But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
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וְהַקֶּ֥רֶבvehaqerevand the bowelsקֶרֶבconjunction, definite article, noun, common, masculine, singular, absolute — “and the bowels”, the ordinary formH7130properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)[idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] w…וְהַכְּרָעַ֖יִםvehakraayimand the legכָּרָעconjunction, definite article, noun, common, both genders, dual, absolute — “and the leg”, the ordinary formH3767the leg (from the knee to the ankle) of men or locusts (only in the dual)leg.יִרְחַ֣ץyirchatsbatheרָחַץverb, qal, imperfect, 3rd person, masculine, singular — “bathe”, an unfinished actionH7364to lave (the whole or a part of a thing)bathe (self), wash (self).בַּמָּ֑יִםbamayimin waterמַיִםpreposition, with the article, noun, common, masculine, plural, absolute — “in water”, the ordinary formH4325water; figuratively, juice; by euphemism, urine, semen[phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).וְהִקְרִ֨יבvehiqrivand approachקָרַבconjunction, verb, hiphil, sequential perfect, 3rd person, masculine, singular — “and approach”, a completed action in a sequenceH7126to approach (causatively, bring near) for whatever purpose(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.הַכֹּהֵ֤ןhakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַכֹּל֙hakolthe allכֹּלdefinite article, noun, common, masculine, singular, absolute — “the all”, the ordinary formH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).וְהִקְטִ֣ירvehiqtirand burnקָטַרconjunction, verb, hiphil, sequential perfect, 3rd person, masculine, singular — “and burn”, a completed action in a sequenceH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).הַמִּזְבֵּ֔חָהhamizbechahthe altarמִזְבֵּחַdefinite article, noun, common, masculine, singular, absolute, directional ending — “the altar”, the ordinary formH4196an altaraltar.עֹלָ֣הolahascentעֹלָהnoun, common, feminine, singular, absolute — “ascent”, the ordinary formH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).ה֗וּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.אִשֵּׁ֛הishehby fireאִשָּׁהnoun, common, masculine, singular, construct — “by fire”, the of-form, joined to the next wordH801properly, a burnt-offering; but occasionally of any sacrifice(offering, sacrifice), (made) by fire.רֵ֥יחַreychasavourרֵיחַnoun, common, masculine, singular, construct — “savour”, the of-form, joined to the next wordH7381odor (as if blown)savour, scent, smell.נִיחֹ֖חַnichochasweetנִיחוֹחַnoun, common, masculine, singular, absolute — “sweet”, the ordinary formH5207properly, restful, i.e. pleasant; abstractly, delightsweet (odour).לַיהוָֽהlayhvahto Jehovahיְהֹוָהpreposition, noun, proper name — “to Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).
Jewish translation (JPS 1917)
But the inwards and the legs shall he wash with water; and the priest shall offer the whole, and make it smoke upon the altar; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
but the inwards and the legs shall he wash with water. And the priest shall offer the whole, and burn it upon the altar: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
Young’s Literal Translation
and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it [is] a burnt-offering, a fire-offering of sweet fragrance to Jehovah.
World English Bible
but the innards and the legs he shall wash with water. The priest shall offer the whole, and burn it on the altar. It is a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.
Darby Translation
but the inwards and the legs shall he wash with water; and the priest shall present [it] all, and burn [it] on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.
Douay-Rheims
But the entrails and the feet they shall wash with water. And the priest shall offer it all and burn it all upon the altar for a holocaust, and most sweet savour to the Lord.
Jewish Publication Society (1917)
But the inwards and the legs shall he wash with water; and the priest shall offer the whole, and make it smoke upon the altar; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.
Brenton’s Septuagint (1851), English
And they shall wash the entrails and the feet with water, and the priest shall bring all the parts and put them on the altar: it is a burnt-offering, a sacrifice, a smell of sweet savour to the Lord.
The King James Version (1769) is in the public domain in the United States.
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