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פְּנֵ֤יpenea- foreפָּנִיםnoun, common, both genders, plural, construct — “a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…יְהוָה֙yehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).חִלְּקָ֔םchilqamseparate selfחָלַקverb, piel, perfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, plural — “separate self”, a completed actionH2505to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separatedeal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).לֹ֥אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יוֹסִ֖יףyosifaddיָסַףverb, hiphil, imperfect, 3rd person, masculine, singular — “add”, an unfinished actionH3254to add or augment (often adverbial, to continue to do a thing)add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idi…לְהַבִּיטָ֑םlehabitamto lookנָבַטpreposition, verb, hiphil, infinitive construct, suffix, pronominal, 3rd person, masculine, plural — “to look”, the to-form of the verbH5027to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care(cause to) behold, consider, look (down), regard, have respect, see.פְּנֵ֤יpenea- foreפָּנִיםnoun, common, both genders, plural, construct — “a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…כֹהֲנִים֙khohanimpriestכֹּהֵןnoun, common, masculine, plural, absolute — “priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…נָשָׂ֔אוּnasavlift upנָשָׂאverb, qal, perfect, 3rd person, common, plural — “lift up”, a completed actionH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…זקניםzqnymoldזָקֵןadjective, adjective, masculine, plural, absolute — “old”, the ordinary formH2205oldaged, ancient (man), elder(-est), old (man, men and...women), senator.וּזְקֵנִ֖יםuzeqenimand oldזָקֵןconjunction, adjective, adjective, masculine, plural, absolute — “and old”, the ordinary formH2205oldaged, ancient (man), elder(-est), old (man, men and...women), senator.לֹ֥אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…חָנָֽנוּchananvbeseechחָנַןverb, qal, perfect, 3rd person, common, plural — “beseech”, a completed actionH2603properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)beseech, [idiom] fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, [idiom] very.
Jewish translation (JPS 1917)
The anger of the LORD hath divided them; He will no more regard them; they respected not the persons of the priests, they were not gracious unto the elders.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
The anger of Jehovah hath scattered them; he will no more regard them: They respected not the persons of the priests, they favored not the elders.
Young’s Literal Translation
The face of Jehovah hath divided them, He doth not add to behold them, The face of priests they have not lifted up, Elders they have not favoured.
World English Bible
Yahweh’s anger has scattered them. He will not pay attention to them any more. They didn’t respect the persons of the priests. They didn’t favor the elders.
Darby Translation
The face of Jehovah hath divided them; he will no more regard them. They respected not the persons of the priests, they favoured not the aged.
Douay-Rheims
Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.
Jewish Publication Society (1917)
The anger of the LORD hath divided them; He will no more regard them; they respected not the persons of the priests, they were not gracious unto the elders.
Brenton’s Septuagint (1851), English
Ain. The presence of the Lord was their portion; but he will not again look upon them: they regarded not the person of the priests, they pitied not the prophets.
The King James Version (1769) is in the public domain in the United States.
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