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King James Version

Judges 8:11

In Judges 8 of Judges.

And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host: for the host was secure.

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וַיַּ֣עַלvayaaland ascend upעָלָהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and ascend up”, the next action in the storyH5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurativearise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make t…גִּדְע֗וֹןgidonGideonגִּדְעוֹןnoun, proper name — “Gideon”H1439Gidon, an IsraeliteGideon.דֶּ֚רֶךְderekhalongדֶּרֶךְnoun, common, both genders, singular, construct — “along”, the of-form, joined to the next wordH1870a road (as trodden); figuratively, a course of life or mode of action, often adverbalong, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).הַשְּׁכוּנֵ֣יhashkhunethe abideשָׁכַןdefinite article, verb, qal, passive participle, construct — “the abide”, a verb used as a describing wordH7931to reside or permanently stay (literally or figuratively)abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).בָֽאֳהָלִ֔יםvaohalimin tentאֹהֶלpreposition, noun, common, masculine, plural, absolute — “in tent”, the ordinary formH168a tent (as clearly conspicuous from a distance)covering, (dwelling) (place), home, tabernacle, tent.מִקֶּ֥דֶםmiqedemfrom beforeקֶדֶםpreposition, noun, common, masculine, singular, absolute — “from before”, the ordinary formH6924the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare H6926 (קִדְמָה).לְנֹ֖בַחlenovachto Nobahנֹבַחpreposition, noun, proper name — “to Nobah”H5025Nobach, the name of an Israelite, and of a place East of the JordanNobah.וְיָגְבֳּהָ֑הveyagebohahand Jogbehahיׇגְבְּהָהconjunction, noun, proper name — “and Jogbehah”H3011Jogbehah, a place East of the JordanJogbehah.וַיַּךְ֙vayakhand strikeנָכָהconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular — “and strike”, the next action in the storyH5221to strike (lightly or severely, literally or figuratively)beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַֽמַּחֲנֶ֔הhamachanehthe armyמַחֲנֶהdefinite article, noun, common, both genders, singular, absolute — “the army”, the ordinary formH4264an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)army, band, battle, camp, company, drove, host, tents.וְהַֽמַּחֲנֶ֖הvehamachanehand the armyמַחֲנֶהconjunction, definite article, noun, common, both genders, singular, absolute — “and the army”, the ordinary formH4264an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)army, band, battle, camp, company, drove, host, tents.הָ֥יָהhayahbeהָיָהverb, qal, perfect, 3rd person, masculine, singular — “be”, a completed actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.בֶֽטַחvetachassuranceבֶּטַחnoun, common, masculine, singular, absolute — “assurance”, the ordinary formH983properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safelyassurance, boldly, (without) care(-less), confidence, hope, safe(-ly, -ty), secure, surely.

Jewish translation (JPS 1917)

And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host; for the host was secure.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host; for the host was secure.

Young’s Literal Translation

And Gideon goeth up the way of those who tabernacle in tents, on the east of Nobah and Jogbehah, and smiteth the camp, and the camp was confident;

World English Bible

Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and struck the army; for the army felt secure.

Darby Translation

And Gideon went up by the way of them that dwell in tents on the east of Nobah and Jogbehah, and smote the camp; for the camp was at its ease.

Douay-Rheims

And Gedeon went up by the way of them that dwelt in tents, on the east of Nobe and Jegbaa, and smote the camp of the enemies, who were secure, and suspected no hurt.

Jewish Publication Society (1917)

And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host; for the host was secure.

Brenton’s Septuagint (1851), English

And Gedeon went up by the way of them that dwelt in tents, eastward of Nabai and Jegebal; and he smote the host, and the host was secure.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἀνέβη Γεδεὼν ὁδὸν τῶν σκηνούντων ἐν σκηναῖς ἀπὸ ἀνατολῶν τῆς Ναβαὶ καὶ Ἰεγεβάλ· καὶ ἐπάταξε τὴν παρεμβολὴν, καὶ ἡ παρεμβολὴ ἦν πεποιθυῖα.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.