Tap a word to see its meaning. Words run left to right in English reading order.
וַיַּעֲשׂ֨וּvayaasvand doעָשָׂהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and do”, the next action in the storyH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…בְנֵיvenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […יִשְׂרָאֵ֤לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָרַע֙harathe badרַעdefinite article, adjective, adjective, masculine, singular, absolute — “the bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…בְּעֵינֵ֣יbeeynein eye , , -sightעַיִןpreposition, noun, common, both genders, dual, construct — “in eye , , -sight”, the of-form, joined to the next wordH5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him…יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).וַֽיִּשְׁכְּח֖וּvayishkechvand forgetשָׁכַחconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and forget”, the next action in the storyH7911to mislay, i.e. to be oblivious of, from want of memory or attention[idiom] at all, (cause to) forget.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹֽהֵיהֶ֑םeloheyhemGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.וַיַּעַבְד֥וּvayaavdvand keep in bondageעָבַדconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and keep in bondage”, the next action in the storyH5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.[idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er)…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַבְּעָלִ֖יםhabalimthe Baalבַּעַלdefinite article, noun, proper name — “the Baal”H1168Baal, a Phoenician deityBaal, (plural) Baalim.וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָאֲשֵׁרֽוֹתhaasherotthe grove. Compare H6253אֲשֵׁרָהdefinite article, noun, proper name — “the grove. Compare H6253”H842Asherah (or Astarte) a Phoenician goddess; also an image of the samegrove. Compare H6253 (עַשְׁתֹּרֶת).
Jewish translation (JPS 1917)
And the children of Israel did that which was evil in the sight of the LORD, and forgot the LORD their God, and served the Baalim and the Asheroth.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And the children of Israel did that which was evil in the sight of Jehovah, and forgat Jehovah their God, and served the Baalim and the Asheroth.
Young’s Literal Translation
and the sons of Israel do the evil thing in the eyes of Jehovah, and forget Jehovah their God, and serve the Baalim and the shrines.
World English Bible
The children of Israel did that which was evil in Yahweh’s sight, and forgot Yahweh their God, and served the Baals and the Asheroth.
Darby Translation
And the children of Israel did evil in the sight of Jehovah, and forgot Jehovah their God, and served the Baals and the Asherahs.
Douay-Rheims
And they did evil in the sight of the Lord, and they forgot their God, and served Baalim and Astaroth.
Jewish Publication Society (1917)
And the children of Israel did that which was evil in the sight of the LORD, and forgot the LORD their God, and served the Baalim and the Asheroth.
Brenton’s Septuagint (1851), English
And the children of Israel did evil in the sight of the Lord, and forgot the Lord their God, and served Baalim and the groves.
The King James Version (1769) is in the public domain in the United States.
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