King James Version

Judges 18:7

Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.

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Hebrew

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וַיֵּלְכוּ֙vayelekhvand carryיָלַךְconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and carry”, the next action in the storyH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…חֲמֵ֣שֶׁתchameshetfiveחָמֵשׁadjective, cardinal, masculine, singular, construct — “five”, the of-form, joined to the next wordH2568fivefif(-teen), fifth, five ([idiom] apiece).הָאֲנָשִׁ֔יםhaanashimthe a certainאִישׁdefinite article, noun, common, masculine, plural, absolute — “the a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…וַיָּבֹ֖אוּvayavovand to comeבּוֹאconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and to come”, the next action in the storyH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…לָ֑יְשָׁהlayeshahLaish. Compare H3889לַיִשׁnoun, proper name, directional ending — “Laish. Compare H3889”H3919Laish, the name of two places in PalestineLaish. Compare H3889 (לוּשׁ).וַיִּרְא֣וּvayirvand seeרָאָהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and see”, the next action in the storyH7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), m…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָעָ֣םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…בְּקִרְבָּ֣הּbeqirbahin bowelsקֶרֶבpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, feminine, singular — “in bowels”, the of-form, joined to the next wordH7130properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)[idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] w…יוֹשֶֽׁבֶתyoshevetdwellיָשַׁבverb, qal, participle, absolute — “dwell”, a verb used as a describing wordH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…לָ֠בֶטַחlavetachto assuranceבֶּטַחpreposition, noun, common, masculine, singular, absolute — “to assurance”, the ordinary formH983properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safelyassurance, boldly, (without) care(-less), confidence, hope, safe(-ly, -ty), secure, surely.כְּמִשְׁפַּ֨טkemishpatas lawמִשְׁפָּטpreposition, noun, common, masculine, singular, construct — “as law”, the of-form, joined to the next wordH4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style[phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right,…צִדֹנִ֜יםtsidonimof Sidonצִידֹנִיnoun, gentilic, masculine, plural, absolute — “of Sidon”, the ordinary formH6722a Tsidonian or inhabitant of TsidonSidonian, of Sidon, Zidonian.שֹׁקֵ֣טshoqetappeaseשָׁקַטverb, qal, participle, absolute — “appease”, a verb used as a describing wordH8252to repose (usually figurative)appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.וּבֹטֵ֗חַuvotechaand be boldבָּטַחconjunction, verb, qal, participle, absolute — “and be bold”, a verb used as a describing wordH982figuratively, to trust, be confident or surebe bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.וְאֵיןveeynand elseאַיִןconjunction, particle, negative — “and else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).מַכְלִ֨יםmakhlimblushכָּלַםverb, hiphil, participle, absolute — “blush”, a verb used as a describing wordH3637properly, to wound; but only figuratively, to taunt or insultbe (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.דָּבָ֤רdavarcauseדָּבָרnoun, common, masculine, singular, absolute — “cause”, the ordinary formH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…בָּאָ֨רֶץ֙baaretsin earthאֶרֶץpreposition, with the article, noun, common, both genders, singular, absolute — “in earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.יוֹרֵ֣שׁyoreshexpelיָרַשׁverb, qal, participle, absolute — “expel”, a verb used as a describing wordH3423to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruincast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have)…עֶ֔צֶרetserrestraintעֶצֶרnoun, common, masculine, singular, absolute — “restraint”, the ordinary formH6114restraint[phrase] magistrate.וּרְחֹקִ֥יםurechoqimand of oldרָחוֹקconjunction, adjective, adjective, masculine, plural, absolute — “and of old”, the ordinary formH7350remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)(a-) far (abroad, off), long ago, of old, space, great while to come.הֵ֨מָּה֙hemahtheyהֵםpronoun, personal, 3rd person, masculine, plural — “they”H1992they (only used when emphatic)it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.מִצִּ֣דֹנִ֔יםmitsidonimfrom of Sidonצִידֹנִיpreposition, noun, gentilic, masculine, plural, absolute — “from of Sidon”, the ordinary formH6722a Tsidonian or inhabitant of TsidonSidonian, of Sidon, Zidonian.וְדָבָ֥רvedavarand causeדָּבָרconjunction, noun, common, masculine, singular, absolute — “and cause”, the ordinary formH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…אֵיןeynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).לָהֶ֖םlahemtoלָהֶ֖םpreposition, suffix, pronominal, 3rd person, masculine, plural — “to”toעִםimwithעִםpreposition — “with”H5973adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).אָדָֽםadampersonאָדָםnoun, common, masculine, singular, absolute — “person”, the ordinary formH120ruddy i.e. a human being (an individual or the species, mankind, etc.)[idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.

Jewish translation (JPS 1917)

Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt in security, after the manner of the Zidonians, quiet and secure; for there was none in the land, possessing authority, that might put them to shame in any thing, and they were far from the Zidonians, and had no dealings with any man.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt in security, after the manner of the Sidonians, quiet and secure; for there was none in the land, possessing authority, that might put them to shame in anything, and they were far from the Sidonians, and had no dealings with any man.

Young’s Literal Translation

And the five men go, and come in to Laish, and see the people which [is] in its midst, dwelling confidently, according to the custom of Zidonians, quiet and confident; and there is none putting to shame in the land in [any] thing, possessing restraint, and they [are] far off from the Zidonians, and have no word with [any] man.

World English Bible

Then the five men departed and came to Laish and saw the people who were there, how they lived in safety, in the way of the Sidonians, quiet and secure; for there was no one in the land possessing authority, that might put them to shame in anything, and they were far from the Sidonians, and had no dealings with anyone else.

Darby Translation

And the five men departed, and came to Laish; and they saw the people that were therein, dwelling securely, after the manner of the Zidonians, quiet and secure; and no one was in the land who possessed authority, that might put [them] to shame in anything; and they were far from the Zidonians, and had nothing to do with [any] man.

Douay-Rheims

So the five men going on came to Lais: and they saw how the people dwelt therein without any fear, according to the custom of the Sidonians, secure and easy, having no man at all to oppose them, being very rich, and living separated, at a distance from Sidon and from all men.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

And the five men went on, and came to Laisa; and they saw the people in the midst of it dwelling securely, at ease as is the manner of the Sidonians, and there is no one perverting or shaming a matter in the land, no heir extorting treasures; and they are far from the Sidonians, and they have no intercourse with any one.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐπορεύθησαν οἱ πέντε ἄνδρες, καὶ ἦλθον εἰς Λαισά· καὶ εἶδαν τὸν λαὸν τὸν ἐν μέσῳ αὐτῆς καθήμενον ἐπʼ ἐλπίδι, ὡς κρίσις Σιδωνίων ἡσυχάζουσα, καὶ οὐκ ἔστι διατρέπων ἢ καταισχύνων λόγον ἐν τῇ γῇ, κληρονόμος ἐκπιέζων θησαυροὺς, καὶ μακράν εἰσι Σιδωνίων, καὶ λόγον οὐκ ἔχουσι πρὸς ἄνθρωπον.