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King James Version

Judges 18:27

In Judges 18 of Judges.

And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.

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Hebrew

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וְהֵ֨מָּהvehemahand theyהֵםconjunction, pronoun, personal, 3rd person, masculine, plural — “and they”H1992they (only used when emphatic)it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.לָקְח֜וּlaqechvtakeלָקַחverb, qal, perfect, 3rd person, common, plural — “take”, a completed actionH3947to take (in the widest variety of applications)accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.אֵ֧תetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…עָשָׂ֣הasahdoעָשָׂהverb, qal, perfect, 3rd person, masculine, singular — “do”, a completed actionH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…מִיכָ֗הmikhahMicahמִיכָהnoun, proper name — “Micah”H4318Micah, the name of seven IsraelitesMicah, Micaiah, Michah.וְֽאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַכֹּהֵן֮hakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…הָיָהhayahbeהָיָהverb, qal, perfect, 3rd person, masculine, singular — “be”, a completed actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.לוֹ֒lvotoלוֹ֒preposition, suffix, pronominal, 3rd person, masculine, singular — “to”toוַיָּבֹ֣אוּvayavovand to comeבּוֹאconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and to come”, the next action in the storyH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…לַ֗יִשׁlayishLaish. Compare H3889לַיִשׁnoun, proper name — “Laish. Compare H3889”H3919Laish, the name of two places in PalestineLaish. Compare H3889 (לוּשׁ).עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…עַם֙ampeopleעַםnoun, common, masculine, singular, absolute — “people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.שֹׁקֵ֣טshoqetappeaseשָׁקַטverb, qal, participle, absolute — “appease”, a verb used as a describing wordH8252to repose (usually figurative)appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.וּבֹטֵ֔חַuvotechaand be boldבָּטַחconjunction, verb, qal, participle, absolute — “and be bold”, a verb used as a describing wordH982figuratively, to trust, be confident or surebe bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.וַיַּכּ֥וּvayakvand strikeנָכָהconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, plural — “and strike”, the next action in the storyH5221to strike (lightly or severely, literally or figuratively)beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.אוֹתָ֖םotamobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, masculine, plural — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).לְפִיlefito edgeפֶּהpreposition, noun, common, masculine, singular, construct — “to edge”, the of-form, joined to the next wordH6310the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according toaccord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] s…חָ֑רֶבcharevknifeחֶרֶבnoun, common, feminine, singular, absolute — “knife”, the ordinary formH2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementaxe, dagger, knife, mattock, sword, tool.וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָעִ֖ירhairthe cityעִירdefinite article, noun, common, feminine, singular, absolute — “the city”, the ordinary formH5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)Ai (from margin), city, court (from margin), town.שָׂרְפ֥וּsarefvburn , up) kindleשָׂרַףverb, qal, perfect, 3rd person, common, plural — “burn , up) kindle”, a completed actionH8313to be (causatively, set) on fire(cause to, make a) burn((-ing), up) kindle, [idiom] utterly.בָאֵֽשׁvaeshin fireאֵשׁpreposition, with the article, noun, common, both genders, singular, absolute — “in fire”, the ordinary formH784fire (literally or figuratively)burning, fiery, fire, flaming, hot.

Jewish translation (JPS 1917)

And they took that which Micah had made, and the priest whom he had, and came unto Laish, unto a people quiet and secure, and smote them with the edge of the sword; and they burnt the city with fire.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And they took that which Micah had made, and the priest whom he had, and came unto Laish, unto a people quiet and secure, and smote them with the edge of the sword; and they burnt the city with fire.

Young’s Literal Translation

And they have taken that which Micah had made, and the priest whom he had, and come in against Laish, against a people quiet and confident, and smite them by the mouth of the sword, and the city have burnt with fire,

World English Bible

They took that which Micah had made, and the priest whom he had, and came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword; then they burned the city with fire.

Darby Translation

And they took that which Micah had made, and the priest that he had had, and came upon Laish, upon a people quiet and secure; and they smote them with the edge of the sword, and burned the city with fire.

Douay-Rheims

And the six hundred men took the priest, and the things we spoke of before, and came to Lais to a people that was quiet and secure, and smote them with the edge of the sword: and the city was burnt with fire,

Jewish Publication Society (1917)

And they took that which Micah had made, and the priest whom he had, and came unto Laish, unto a people quiet and secure, and smote them with the edge of the sword; and they burnt the city with fire.

Brenton’s Septuagint (1851), English

And the children of Dan took what Michaias had made, and the priest that he had, and they came to Laisa, to a people quiet and secure; and they smote them with the edge of the sword, and burnt the city with fire.

Septuagint (Brenton’s Greek, 1851)

Καὶ οἱ υἱοὶ Δὰν ἔλαβον ὃ ἐποιησε Μιχαίας, καὶ τὸν ἱερέα ὃς ἦν αὐτῷ, καὶ ἦλθον ἐπὶ Λαισὰ, ἐπὶ λαὸν ἡσυχάζοντα καὶ πεποιθότα ἐπʼ ἐλπίδι· καὶ ἐπάταξαν αὐτοὺς ἐν στόματι ῥομφαίας, καὶ τὴν πόλιν ἐνέπρησαν ἐν πυρί.

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The King James Version (1769) is in the public domain in the United States.