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King James Version

Joshua 24:15

In Joshua 24 of Joshua.

And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

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Hebrew

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וְאִם֩veimand oh thatאִםconjunction, conjunction — “and oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…רַ֨עrabadרַעadjective, adjective, masculine, singular, absolute — “bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…בְּֽעֵינֵיכֶ֜םbeeyneykhemin eye , , -sightעַיִןpreposition, noun, common, both genders, dual, construct, suffix, pronominal, 2nd person, masculine, plural — “in eye , , -sight”, the of-form, joined to the next wordH5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him…לַעֲבֹ֣דlaavodto keep in bondageעָבַדpreposition, verb, qal, infinitive construct — “to keep in bondage”, the to-form of the verbH5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.[idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er)…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְהוָ֗הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).בַּחֲר֨וּbacharvacceptableבָּחַרverb, qal, imperative, 2nd person, masculine, plural — “acceptable”, a commandH977properly, to try, i.e. (by implication) selectacceptable, appoint, choose (choice), excellent, join, be rather, require.לָכֶ֣םlakhemtoלָכֶ֣םpreposition, suffix, pronominal, 2nd person, masculine, plural — “to”toהַיּוֹם֮hayomthe as long asיוֹםdefinite article, noun, common, masculine, singular, absolute — “the as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מִ֣יmiwhoמִיparticle, interrogative — “who”H4310who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffixany (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.תַעֲבֹדוּן֒taavodunkeep in bondageעָבַדverb, qal, imperfect, 2nd person, masculine, plural, paragogic nun — “keep in bondage”, an unfinished actionH5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.[idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er)…אִ֣םimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אֱלֹהִ֞יםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…עָבְד֣וּavedvkeep in bondageעָבַדverb, qal, perfect, 3rd person, common, plural — “keep in bondage”, a completed actionH5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.[idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er)…אֲבוֹתֵיכֶ֗םavoteykhemfatherאָבnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “father”, the of-form, joined to the next wordH1father, in a literal and immediate, or figurative and remote applicationchief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.אֲשֶׁר֙asherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…בעברvvrin sideעֵבֶרpreposition, noun, common, masculine, singular, construct — “in side”, the of-form, joined to the next wordH5676properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)[idiom] against, beyond, by, [idiom] from, over, passage, quarter, (other, this) side, straight.מֵעֵ֣בֶרmeeverfrom sideעֵבֶרpreposition, noun, common, masculine, singular, construct — “from side”, the of-form, joined to the next wordH5676properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)[idiom] against, beyond, by, [idiom] from, over, passage, quarter, (other, this) side, straight.הַנָּהָ֔רhanaharthe floodנָהָרdefinite article, noun, common, masculine, singular, absolute — “the flood”, the ordinary formH5104a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperityflood, river.וְאִם֙veimand oh thatאִםconjunction, conjunction — “and oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אֱלֹהֵ֣יeloheGodאֱלֹהִיםnoun, common, masculine, plural, construct — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.הָאֱמֹרִ֔יhaemorithe Amoriteאֱמֹרִיdefinite article, noun, gentilic, masculine, singular, absolute — “the Amorite”, the ordinary formH567an Emorite, one of the Canaanitish tribesAmorite.אֲשֶׁ֥רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…אַתֶּ֖םatemtheeאַתָּהpronoun, personal, 2nd person, masculine, plural — “thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.יֹשְׁבִ֣יםyoshevimdwellיָשַׁבverb, qal, participle, absolute — “dwell”, a verb used as a describing wordH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…בְּאַרְצָ֑םbeartsamin earthאֶרֶץpreposition, noun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “in earth”, the of-form, joined to the next wordH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.וְאָנֹכִ֣יveanokhiand meאָנֹכִיconjunction, pronoun, personal, 1st person, common, singular — “and me”H595II, me, [idiom] which.וּבֵיתִ֔יuveytiand familyבַּיִתconjunction, noun, common, masculine, singular, construct, suffix, pronominal, 1st person, common, singular — “and family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…נַעֲבֹ֖דnaavodkeep in bondageעָבַדverb, qal, imperfect, 1st person, common, plural — “keep in bondage”, an unfinished actionH5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.[idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er)…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).

Jewish translation (JPS 1917)

And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell; but as for me and my house, we will serve the LORD.'

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American Standard Version (1901)

And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve Jehovah.

Young’s Literal Translation

and if wrong in your eyes to serve Jehovah — choose for you to-day whom ye do serve; — whether the gods whom your fathers served, which [are] beyond the River, or the gods of the Amorite in whose land ye are dwelling; and I and my house — we serve Jehovah.'

World English Bible

If it seems evil to you to serve Yahweh, choose today whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell; but as for me and my house, we will serve Yahweh.”

Darby Translation

And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods whom your fathers that were on the other side of the river served, or the gods of the Amorite, in whose land ye dwell; but as for me and my house, we will serve Jehovah.

Douay-Rheims

But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell: but as for me and my house we will serve the Lord.

Jewish Publication Society (1917)

And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell; but as for me and my house, we will serve the LORD.'

Brenton’s Septuagint (1851), English

But if it seem not good to you to serve the Lord, choose to yourselves this day whom ye will serve, whether the gods of your fathers that were on the other side of the river, or the gods of the Amorites, among whom ye dwell upon their land: but I and my house will serve the Lord, for he is holy.

Septuagint (Brenton’s Greek, 1851)

Εἰ δὲ μὴ ἀρέσκει ὑμῖν λατρεύειν Κυρίῳ, ἐκλέξασθε ὑμῖν αὐτοῖς σήμερον τίνι λατρεύσητε, εἴτε τοῖς θεοῖς τῶν πατέρων ὑμῶν, τοῖς ἐν τῷ πέραν τοῦ ποταμοῦ, εἴτε τοῖς θεοῖς τῶν Ἀμοῤραίων, ἐν οἷς ὑμεῖς κατοικεῖτε ἐπὶ τῆς γῆς αὐτῶν· ἐγὼ δὲ καὶ ἡ οἰκία μου λατρεύσομεν Κυρίῳ, ὅτι ἅγιός ἐστι.

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See Also

  • John 6:67–68John 6:67 · King James VersionThen said Jesus unto the twelve, Will ye also go away?John 6:67 · King James VersionOpen the Source

    Then said Jesus unto the twelve, Will ye also go away?

  • Matthew 6:24Matthew 6:24 · King James VersionNo man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.Matthew 6:24 · King James VersionOpen the Source

    No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

  • Acts 11:23Acts 11:23 · King James VersionWho, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.Acts 11:23 · King James VersionOpen the Source

    Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.

  • Romans 6:16Romans 6:16 · King James VersionKnow ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?Romans 6:16 · King James VersionOpen the Source

    Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

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The King James Version (1769) is in the public domain in the United States.