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King James Version

Joshua 22:30

In Joshua 22 of Joshua.

And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.

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Hebrew

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וַיִּשְׁמַ֞עvayishmaand hearשָׁמַעconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and hear”, the next action in the storyH8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)[idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) n…פִּֽינְחָ֣סpinechasPhinehasפִּינְחָסnoun, proper name — “Phinehas”H6372Pinechas, the name of three IsraelitesPhinehas.הַכֹּהֵ֗ןhakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.וּנְשִׂיאֵ֨יunesieand captainנָשִׂיאconjunction, noun, common, masculine, plural, construct — “and captain”, the of-form, joined to the next wordH5387properly, an exalted one, i.e. a king or sheik; also a rising mistcaptain, chief, cloud, governor, prince, ruler, vapour.הָעֵדָ֜הhaedahthe assemblyעֵדָהdefinite article, noun, common, feminine, singular, absolute — “the assembly”, the ordinary formH5712a stated assemblage (specifically, a concourse, or generally, a family or crowd)assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה).וְרָאשֵׁ֨יverasheand headרֹאשׁconjunction, noun, common, masculine, plural, construct — “and head”, the of-form, joined to the next wordH7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.אַלְפֵ֤יalfethousandאֶלֶףadjective, cardinal, both genders, plural, construct — “thousand”, the of-form, joined to the next wordH505hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousandthousand.יִשְׂרָאֵל֙yisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…אִתּ֔וֹitvoamongאֵתpreposition, suffix, pronominal, 3rd person, masculine, singular — “among”H854properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַ֨דְּבָרִ֔יםhadvarimthe causeדָּבָרdefinite article, noun, common, masculine, plural, absolute — “the cause”, the ordinary formH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…אֲשֶׁ֧רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…דִּבְּר֛וּdibrvspeakדָבַרverb, piel, perfect, 3rd person, common, plural — “speak”, a completed actionH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.בְּנֵיbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […רְאוּבֵ֥ןreuvenReubenרְאוּבֵןnoun, proper name — “Reuben”H7205Reuben, a son of JacobReuben.וּבְנֵיuveneand sonבֵּןconjunction, noun, common, masculine, plural, construct — “and son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […גָ֖דgadGadגָּדnoun, proper name — “Gad”H1410Gad, a son of Jacob, including his tribe and its territory; also a prophetGad.וּבְנֵ֣יuveneand sonבֵּןconjunction, noun, common, masculine, plural, construct — “and son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […מְנַשֶּׁ֑הmenashehManassehמְנַשֶּׁהnoun, proper name — “Manasseh”H4519Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryManasseh.וַיִּיטַ֖בvayitavand be acceptedיָטַבconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and be accepted”, the next action in the storyH3190to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase]…בְּעֵינֵיהֶֽםbeeyneyhemin eye , , -sightעַיִןpreposition, noun, common, both genders, dual, construct, suffix, pronominal, 3rd person, masculine, plural — “in eye , , -sight”, the of-form, joined to the next wordH5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him…

Jewish translation (JPS 1917)

And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well.

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American Standard Version (1901)

And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well.

Young’s Literal Translation

And Phinehas the priest, and the princes of the company, and the heads of the thousands of Israel, who [are] with him, hear the words which the sons of Reuben, and the sons of Gad, and the sons of Manasseh have spoken, and it is good in their eyes.

World English Bible

When Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well.

Darby Translation

And when Phinehas the priest and the princes of the assembly and the heads of the thousands of Israel that were with him heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it was good in their sight.

Douay-Rheims

And when Phinees the priest, and the princes of the embassage, who were with him, had heard this, they were satisfied: and they admitted most willingly the words of the children of Ruben, and Gad, and of the half tribe of Manasses.

Jewish Publication Society (1917)

And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well.

Brenton’s Septuagint (1851), English

And Phinees the priest and all the chiefs of the congregation of Israel who were with him heard the words which the children of Ruben, and the children of Gad, and the half tribe of Manasse spoke; and it pleased them.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἀκούσας Φινεὲς ὁ ἱερεὺς καὶ πάντες οἱ ἄρχοντες τῆς συναγωγῆς Ἰσραὴλ οἳ ἦσαν μετʼ αὐτοῦ, τοὺς λόγους οὓς ἐλάλησαν οἱ υἱοὶ Ῥουβὴν καὶ οἱ υἱοὶ Γὰδ καὶ τὸ ἥμισυ φυλῆς Μανασσῆ, καὶ ἤρεσεν αὐτοῖς.

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The King James Version (1769) is in the public domain in the United States.