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King James Version

Joshua 22:20

In Joshua 22 of Joshua.

Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

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Hebrew

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הֲל֣וֹאhalono , -r,לֹאparticle, interrogative, particle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…עָכָ֣ןakhanAchan. Compare H5917עָכָןnoun, proper name — “Achan. Compare H5917”H5912Akan, an IsraeliteAchan. Compare H5917 (עָכָר).בֶּןbensonבֵּןnoun, common, masculine, singular, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […זֶ֗רַחzerachZarahזֶרַחnoun, proper name — “Zarah”H2226Zerach, the name of three Israelites, also of an Idumaean and an Ethiopian princeZarah, Zerah.מָ֤עַלmaaltransgressמָעַלverb, qal, perfect, 3rd person, masculine, singular — “transgress”, a completed actionH4603properly, to cover up; used only figuratively, to act covertly, i.e. treacherouslytransgress, (commit, do a) trespass(-ing).מַ֨עַל֙maalfalsehoodמַעַלnoun, common, masculine, singular, absolute — “falsehood”, the ordinary formH4604treachery, i.e. sinfalsehood, grievously, sore, transgression, trespass, [idiom] very.בַּחֵ֔רֶםbacheremin netחֵרֶםpreposition, with the article, noun, common, masculine, singular, absolute — “in net”, the ordinary formH2764physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination(ac-) curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.וְעַֽלvealand aboveעַלconjunction, preposition — “and above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).עֲדַ֥תadatassemblyעֵדָהnoun, common, feminine, singular, construct — “assembly”, the of-form, joined to the next wordH5712a stated assemblage (specifically, a concourse, or generally, a family or crowd)assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה).יִשְׂרָאֵ֖לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.הָ֣יָהhayahbeהָיָהverb, qal, perfect, 3rd person, masculine, singular — “be”, a completed actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.קָ֑צֶףqatseffoamקֶצֶףnoun, common, masculine, singular, absolute — “foam”, the ordinary formH7110a splinter (as chipped off); figuratively, rage or strifefoam, indignation, [idiom] sore, wrath.וְהוּא֙vehuand as for herהוּאconjunction, pronoun, personal, 3rd person, masculine, singular — “and as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.אִ֣ישׁisha certainאִישׁnoun, common, masculine, singular, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…אֶחָ֔דechadfirstאֶחָדadjective, cardinal, masculine, singular, absolute — “first”, the ordinary formH259properly, united, i.e. one; or (as an ordinal) firsta, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,לֹ֥אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…גָוַ֖עgavagive up the ghostגָּוַעverb, qal, perfect, 3rd person, masculine, singular — “give up the ghost”, a completed actionH1478to breathe out, i.e. (by implication) expiredie, be dead, give up the ghost, perish.בַּעֲוֺנֽוֹbaaonvoin faultעָוֺןpreposition, noun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “in fault”, the of-form, joined to the next wordH5771perversity, i.e. (moral) evilfault, iniquity, mischeif, punishment (of iniquity), sin.

Jewish translation (JPS 1917)

Did not Achan the son of Zerah commit a trespass concerning the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity.'

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity.

Young’s Literal Translation

Did not Achan son of Zerah commit a trespass in the devoted thing, and on all the company of Israel there was wrath? and he alone expired not in his iniquity.'

World English Bible

Didn’t Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell on all the congregation of Israel? That man didn’t perish alone in his iniquity.’”

Darby Translation

Did not Achan the son of Zerah commit a trespass in the accursed thing? and wrath fell on all the assembly of Israel, and he perished not alone in his iniquity.

Douay-Rheims

Did not Achan the son of Zare transgress the commandment of the Lord, and his wrath lay upon all the people of Israel? And he was but one man, and would to God he alone had perished in his wickedness.

Jewish Publication Society (1917)

Did not Achan the son of Zerah commit a trespass concerning the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity.'

Brenton’s Septuagint (1851), English

Lo! did not Achar the son of Zara commit a trespass taking of the accursed thing, and there was wrath on the whole congregation of Israel? and he himself died alone in his own sin.

Septuagint (Brenton’s Greek, 1851)

Οὐκ ἰδοὺ Ἄχαρ ὁ τοῦ Ζαρᾶ πλημμελείᾳ ἐπλημμέλησεν ἀπὸ τοῦ ἀναθέματος, καὶ ἐπὶ πᾶσαν συναγωγὴν Ἰσραὴλ ἐγενήθη ὀργή; καὶ οὗτος εἷς αὐτὸς ἀπέθανε τῇ ἑαυτοῦ ἁμαρτίᾳ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.