King James Version

Joshua 19:51

These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country.

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Hebrew

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אֵ֣לֶּהelehtheseאֵלֶּהpronoun, demonstrative, common, plural — “these”H428these or thosean-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).הַנְּחָלֹ֡תhanchalotthe heritageנַחֲלָהdefinite article, noun, common, feminine, plural, absolute — “the heritage”, the ordinary formH5159properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portionheritage, to inherit, inheritance, possession. Compare H5158 (נַחַל).אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…נִחֲל֣וּnichalvinheritנָחַלverb, piel, perfect, 3rd person, common, plural — “inherit”, a completed actionH5157to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instatedivide, have (inheritance), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).אֶלְעָזָ֣רelazarEleazarאֶלְעָזָרnoun, proper name — “Eleazar”H499Elazar, the name of seven IsraelitesEleazar.הַכֹּהֵ֣ןhakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.וִיהוֹשֻׁ֪עַvihoshuaand Jehoshuaיְהוֹשׁוּעַconjunction, noun, proper name — “and Jehoshua”H3091Jehoshua (i.e. Joshua), the Jewish leaderJehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ).בִּןbinsonבֵּןnoun, common, masculine, singular, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […נ֟וּןnunNonנוּןnoun, proper name — “Non”H5126Nun or Non, the father of JoshuaNon, Nun.וְרָאשֵׁ֣יverasheand headרֹאשׁconjunction, noun, common, masculine, plural, construct — “and head”, the of-form, joined to the next wordH7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.הָֽאָב֣וֹתhaavotthe fatherאָבdefinite article, noun, common, masculine, plural, absolute — “the father”, the ordinary formH1father, in a literal and immediate, or figurative and remote applicationchief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.לְמַטּוֹת֩lematotto rodמַטֶּהpreposition, noun, common, masculine, plural, construct — “to rod”, the of-form, joined to the next wordH4294a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)rod, staff, tribe.בְּנֵיbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […יִשְׂרָאֵ֨לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.בְּגוֹרָ֤לbegoralin lotגּוֹרָלpreposition, noun, common, masculine, singular, absolute — “in lot”, the ordinary formH1486properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)lot.בְּשִׁלֹה֙beshiloin Shilohשִׁילֹהpreposition, noun, proper name — “in Shiloh”H7887Shiloh, a place in PalestineShiloh.לִפְנֵ֣יlifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).פֶּ֖תַחpetachdoorפֶּתַחnoun, common, masculine, singular, construct — “door”, the of-form, joined to the next wordH6607an opening (literally), i.e. door (gate) or entrance waydoor, entering (in), entrance (-ry), gate, opening, place.אֹ֣הֶלoheltentאֹהֶלnoun, common, masculine, singular, construct — “tent”, the of-form, joined to the next wordH168a tent (as clearly conspicuous from a distance)covering, (dwelling) (place), home, tabernacle, tent.מוֹעֵ֑דmoedappointedמוֹעֵדnoun, common, masculine, singular, absolute — “appointed”, the ordinary formH4150properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).וַיְכַלּ֕וּvaykhalvand ceaseכָּלָהconjunction, verb, piel, sequential imperfect, 3rd person, masculine, plural — “and cease”, the next action in the storyH3615to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make cle…מֵֽחַלֵּ֖קmechaleqfrom separate selfחָלַקpreposition, verb, piel, infinitive construct — “from separate self”, the to-form of the verbH2505to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separatedeal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָאָֽרֶץhaaretsthe earthאֶרֶץdefinite article, noun, common, both genders, singular, absolute — “the earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Jewish translation (JPS 1917)

These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers' houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before the LORD, at the door of the tent of meeting. So they made an end of dividing the land.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Jehovah, at the door of the tent of meeting. So they made an end of dividing the land.

Young’s Literal Translation

These [are] the inheritances which Eleazar the priest, and Joshua son of Nun, and the heads of the fathers of the tribes of the sons of Israel, have caused to inherit by lot, in Shiloh, before Jehovah, at the opening of the tent of meeting; and they finish to apportion the land.

World English Bible

These are the inheritances, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Yahweh, at the door of the Tent of Meeting. So they finished dividing the land.

Darby Translation

These were the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel, distributed by lot in Shiloh before Jehovah, at the entrance of the tent of meeting. And they ended dividing the land.

Douay-Rheims

These are the possessions which Eleazar the priest, and Josue the son of Nun, and the princes of the families, and of the tribes of the children of Israel, distributed by lot in Silo, before the Lord at the door of the tabernacle of the testimony, and they divided the land.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

These are the divisions which Eleazar the priest divided by lot, and Joshua the son of Naue, and the heads of families among the tribes of Israel, according to the lots, in Selo before the Lord by the doors of the tabernacle of testimony, and they went to take possession of the land.

Septuagint (Brenton’s Greek, 1851)

Αὗται αἱ διαιρέσεις ἃς κατεκληρονόμησεν Ἐλεάζαρ ὁ ἱερεὺς, καὶ Ἰησοῦς ὁ τοῦ Ναυῆ, καὶ οἱ ἄρχοντες τῶν πατριῶν ἐν ταῖς φυλαῖς Ἰσραὴλ κατὰ κλήρους ἐν Σηλὼ ἔναντι Κυρίου, παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου· καὶ ἐπορεύθησαν ἐμβατεῦσαι τὴν γῆν.