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King James Version

Jonah 2:6

In Jonah 2 of Jonah.

I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.

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Hebrew

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In the Hebrew text this line is Jonah 2:7.

לְקִצְבֵ֤יleqitsveto bottomקֶצֶבpreposition, noun, common, masculine, plural, construct — “to bottom”, the of-form, joined to the next wordH7095shape (as if cut out); base (as if there cut off)bottom, size.הָרִים֙harimhillהַרnoun, common, masculine, plural, absolute — “hill”, the ordinary formH2022a mountain or range of hills (sometimes used figuratively)hill (country), mount(-ain), [idiom] promotion.יָרַ֔דְתִּיyaradtibring downיָרַדverb, qal, perfect, 1st person, common, singular — “bring down”, a completed actionH3381to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications)[idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take…הָאָ֛רֶץhaaretsthe earthאֶרֶץdefinite article, noun, common, both genders, singular, absolute — “the earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.בְּרִחֶ֥יהָbericheyhafugitiveבְּרִיחַnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “fugitive”, the of-form, joined to the next wordH1280a boltbar, fugitive.בַעֲדִ֖יvaadiat byבְּעַדpreposition, suffix, pronominal, 1st person, common, singular — “at by”H1157in up to or over against; generally at, beside, among, behind, for, etc.about, at by (means of), for, over, through, up (-on), within.לְעוֹלָ֑םleolamto alwayעוֹלָםpreposition, noun, common, masculine, singular, absolute — “to alway”, the ordinary formH5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) alwaysalway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5…וַתַּ֧עַלvataaland ascend upעָלָהconjunction, verb, hiphil, sequential imperfect, 2nd person, masculine, singular — “and ascend up”, the next action in the storyH5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurativearise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make t…מִשַּׁ֛חַתmishachatfrom destructionשַׁחַתpreposition, noun, common, feminine, singular, absolute — “from destruction”, the ordinary formH7845a pit (especially as a trap); figuratively, destructioncorruption, destruction, ditch, grave, pit.חַיַּ֖יchayaylifeחַיnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, singular — “life”, the of-form, joined to the next wordH2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively[phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.יְהוָ֥הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהָֽיelohayGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, singular — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Jewish translation (JPS 1917)

(2-7) I went down to the bottoms of the mountains; the earth with her bars closed upon me for ever; yet hast Thou brought up my life from the pit, O LORD my God.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

I went down to the bottoms of the mountains; The earth with its bars closed upon me for ever: Yet hast thou brought up my life from the pit, O Jehovah my God.

Young’s Literal Translation

To the cuttings of mountains I have come down, The earth, her bars [are] behind me to the age. And Thou bringest up from the pit my life, O Jehovah my God.

World English Bible

I went down to the bottoms of the mountains. The earth barred me in forever; yet you have brought my life up from the pit, Yahweh my God.

Darby Translation

I went down to the bottoms of the mountains; The bars of the earth [closed] upon me for ever: But thou hast brought up my life from the pit, O Jehovah my God.

Douay-Rheims

The waters compassed me about even to the soul: the deep hath closed me round about, the sea hath covered my head.

Jewish Publication Society (1917)

(2-7) I went down to the bottoms of the mountains; the earth with her bars closed upon me for ever; yet hast Thou brought up my life from the pit, O LORD my God.

Brenton’s Septuagint (1851), English

to the clefts of the mountains; I went down into the earth, whose bars are the everlasting barriers: yet, O Lord my God, let my ruined life be restored.

Septuagint (Brenton’s Greek, 1851)

κατέβην εἰς γῆν, ἧς οἱ μοχλοὶ αὐτῆς κάτοχοι αἰώνιοι· καὶ ἀναβήτω φθορὰ ζωῆς μου Κύριε ὁ Θεός μου.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.