The KJV’s Greek text (Textus Receptus) word order differs here.
Καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.μετὰmetaAfterμετάpreposition — “After”G3326(a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.This verse uses “after”.Afterταῦταtautathese thingsοὗτος (houtos)demonstrative pronoun, accusative, plural, neuter — “these things”, the object formG3778this; he, she, it.these thingsπεριεπάτειperiepateiwalkedπεριπατέω (peripateō)verb, imperfect active indicative, 3rd person singular — “walked”, an ongoing action in the pastG4043I walk, hence Hebraistically (in an ethical sense): I conduct my life, live.walkedὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.ἸησοῦςiēsousJesusἸησοῦςnoun, nominative, singular, masculine — “Jesus”, the subject formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.ἐνeninἐνpreposition — “in”G1722in, on, among.inτῇtētheὁ (ho)article, dative, singular, feminine — “the”, the to- or for-formG3588the, the definite article.ΓαλιλαίᾳgalilaiaGalileeΓαλιλαίαnoun, dative, singular, feminine — “Galilee”, the to- or for-formG1056Galilee, a district towards the southern end of the Roman province Syria; the northern division of Palestine.Galileeοὐounotοὐadverb — “not”G3756no, not.notγὰρgarforγάρconjunction — “for”G1063for.ἤθελενēthelento willθέλω (thelō)verb, imperfect active indicative, 3rd person singular — “to will”, an ongoing action in the pastG2309I will, wish, desire, am willing, intend, design.This verse uses “will”.ἐνeninἐνpreposition — “in”G1722in, on, among.inτῇtētheὁ (ho)article, dative, singular, feminine — “the”, the to- or for-formG3588the, the definite article.ἸουδαίᾳioudaiaJewryἸουδαίαnoun, dative, singular, feminine — “Jewry”, the to- or for-formG2449Judea, a Roman province, capital Jerusalem.Jewryπεριπατεῖνperipateinto walkπεριπατέω (peripateō)verb, present active infinitive — “to walk”, an ongoing or repeated actionG4043I walk, hence Hebraistically (in an ethical sense): I conduct my life, live.This verse uses “walk”.ὅτιhotibecauseὅτιconjunction — “because”G3754that, since, because; may introduce direct discourse.This verse uses “because”.becauseἐζήτουνezētounsoughtζητέω (zēteō)verb, imperfect active indicative, 3rd person plural — “sought”, an ongoing action in the pastG2212I seek, search for, desire, require, demand.soughtαὐτὸνautonhimαὐτός (autos)personal pronoun, accusative, singular, masculine — “him”, the object formG846he, she, it, they, them, same.himοἱhoitheὁ (ho)article, nominative, plural, masculine — “the”, the subject formG3588the, the definite article.ἸουδαῖοιioudaioiJewishἸουδαῖος (ioudaios)adjective, nominative, plural, masculine — “Jewish”, the subject formG2453Jewish.ἀποκτεῖναιapokteinaito killἀποκτείνω (apokteinō)verb, aorist active infinitive — “to kill”, a single actionG615I put to death, kill; fig: I abolish.This verse uses “kill”.
Literal (Young’s Literal Translation)
And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him.
Young’s Literal Translation
And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,
World English Bible
After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him.
Darby Translation
And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.
Douay-Rheims
After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
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