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King James Version

John 11:50

In John 11 of John.

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

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The KJV’s Greek text (Textus Receptus) does not include “consider you” (λογίζεσθε) before that here. The KJV’s Greek text (Textus Receptus) does not include “for you” (ὑμῖν) before that here. The KJV’s Greek text (Textus Receptus) adds “reason you” (διαλογίζεσθε) before that here. The KJV’s Greek text (Textus Receptus) adds “to us” (ἡμῖν) before that here.

οὐδὲoudeNorοὐδέconjunction — “Nor”G3761neither, nor, not even, and not.This verse uses “nor”.Norλογίζεσθεlogizestheconsiderλογίζομαι (logizomai)verb, present middle indicative, 2nd person plural — “consider”, an ongoing or repeated actionG3049I reckon, count, charge with; reason, decide, conclude; think, suppose.considerὅτιhotithatὅτιconjunction — “that”G3754that, since, because; may introduce direct discourse.This verse uses “that”.thatσυμφέρειsumphereiit is expedientσυμφέρω (sumpherō)verb, present active indicative, 3rd person singular — “it is expedient”, an ongoing or repeated actionG4851I bring together, collect; I am profitable to.it is expedientὑμῖνhuminfor usσύ (su)personal pronoun, dative, plural — “for us”, the to- or for-formG4771you.for usἵναhinathatἵναconjunction — “that”G2443in order that, so that.thatεἷςheisoneεἷςadjective, nominative, singular, masculine — “one”, the subject formG1520one.oneἄνθρωποςanthrōposmanἄνθρωποςnoun, nominative, singular, masculine — “man”, the subject formG444a man, one of the human race.manἀποθάνῃapothanēshould dieἀποθνῄσκω (apothnēskō)verb, aorist active subjunctive, 3rd person singular — “should die”, a single actionG599I am dying, am about to die, wither, decay.should dieὑπὲρhuperforὑπέρpreposition — “for”G5228gen: in behalf of; acc: above.forτοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.λαοῦlaoupeopleλαός (laos)noun, genitive, singular, masculine — “people”, the of-formG2992(a) a people, characteristically of God's chosen people, first the Jews, then the Christians, (b) sometimes, but rarely, the people, the crowd.the peopleκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andμὴmēnotμήadverb — “not”G3361not, lest.This verse uses “not”.notὅλονholonallὅλος (holos)adjective, nominative, singular, neuter — “all”, the subject formG3650all, the whole, entire, complete.This verse uses “all”.τὸtotheὁ (ho)article, nominative, singular, neuter — “the”, the subject formG3588the, the definite article.ἔθνοςethnosGentile nationἔθνοςnoun, nominative, singular, neuter — “Gentile nation”, the subject formG1484a race, people, nation; the nations, heathen world, Gentiles.ἀπόληταιapolētaito destroyἀπόλλυμι (apollumi)verb, aorist middle subjunctive, 3rd person singular — “to destroy”, a single actionG622(a) I kill, destroy, (b) I lose, mid: I am perishing (the resultant death being viewed as certain).This verse uses “destroy”.

Textus Receptus Words Not in the SBL Text

διαλογίζεσθεdialogizestheconsiderδιαλογίζομαι (dialogizomai)verb, present middle or passive indicative, 2nd person plural — “consider”, an ongoing or repeated actionG1260I reason (with), debate (with), consider.This verse uses “consider”.ἡμῖνhēminfor usἡμῖνpersonal pronoun, 2nd person, dative, plural — “for us”, the to- or for-formG2254

Literal (Young’s Literal Translation)

nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

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American Standard Version (1901)

nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

Young’s Literal Translation

nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

World English Bible

nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”

Darby Translation

nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.

Douay-Rheims

Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.

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The King James Version (1769) is in the public domain in the United States.