Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
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In the Hebrew text this line is Joel 4:19.
מִצְרַ֨יִם֙mitsrayimEgyptמִצְרַיִםnoun, proper name — “Egypt”H4714Mitsrajim, i.e. Upper and Lower EgyptEgypt, Egyptians, Mizraim.לִשְׁמָמָ֣הlishmamahto desolateשְׁמָמָהpreposition, noun, common, feminine, singular, absolute — “to desolate”, the ordinary formH8077devastation; figuratively, astonishment(laid, [idiom] most) desolate(-ion), waste.תִֽהְיֶ֔הtihyehbeהָיָהverb, qal, imperfect, 3rd person, feminine, singular — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.וֶאֱד֕וֹםveedomand Edomאֱדֹםconjunction, noun, proper name — “and Edom”H123Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by himEdom, Edomites, Idumea.לְמִדְבַּ֥רlemidbarto desertמִדְבָּרpreposition, noun, common, masculine, singular, construct — “to desert”, the of-form, joined to the next wordH4057a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)desert, south, speech, wilderness.שְׁמָמָ֖הshemamahdesolateשְׁמָמָהnoun, common, feminine, singular, absolute — “desolate”, the ordinary formH8077devastation; figuratively, astonishment(laid, [idiom] most) desolate(-ion), waste.תִּֽהְיֶ֑הtihyehbeהָיָהverb, qal, imperfect, 3rd person, feminine, singular — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.מֵֽחֲמַס֙mechamasfrom violenceחָמָסpreposition, noun, common, masculine, singular, construct — “from violence”, the of-form, joined to the next wordH2555violence; by implication, wrong; by meton. unjust gaincruel(-ty), damage, false, injustice, [idiom] oppressor, unrighteous, violence (against, done), violent (dealing), wrong.בְּנֵ֣יbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […יְהוּדָ֔הyehudahJudahיְהוּדָהnoun, proper name — “Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…שָׁפְכ֥וּshafekhvcastשָׁפַךְverb, qal, perfect, 3rd person, common, plural — “cast”, a completed actionH8210to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl outcast (up), gush out, pour (out), shed(-der, out), slip.דָםdamblood , innocentדָּםnoun, common, masculine, singular, absolute — “blood , innocent”, the ordinary formH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.נָקִ֖יאnaqiinnocentנָקִיadjective, adjective, masculine, singular, absolute — “innocent”, the ordinary formH5355innocentblameless, clean, clear, exempted, free, guiltless, innocent, quit.בְּאַרְצָֽםbeartsamin earthאֶרֶץpreposition, noun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “in earth”, the of-form, joined to the next wordH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Jewish translation (JPS 1917)
(4-19) Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land.
Young’s Literal Translation
Egypt a desolation becometh, And Edom a desolation, a wilderness, becometh, For violence [to] sons of Judah, Whose innocent blood they shed in their land.
World English Bible
Egypt will be a desolation and Edom will be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land.
Darby Translation
Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, in that they have shed innocent blood in their land.
Douay-Rheims
Egypt shall be a desolation, and Edom a wilderness destroyed: because they have done unjustly against the children of Juda, and have shed innocent blood in their land.
Jewish Publication Society (1917)
(4-19) Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
Brenton’s Septuagint (1851), English
Egypt shall be a desolation, and Idumea shall be a desolate plain, because of the wrongs of the children of Juda, because they have shed righteous blood in their land.
The King James Version (1769) is in the public domain in the United States.
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