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King James Version

Joel 2:14

In Joel 2 of Joel.

Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?

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מִ֥יmiwhoמִיparticle, interrogative — “who”H4310who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffixany (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.יוֹדֵ֖עַyodeaknowיָדַעverb, qal, participle, absolute — “know”, a verb used as a describing wordH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…יָשׁ֣וּבyashuvagainשׁוּבverb, qal, imperfect, 3rd person, masculine, singular — “again”, an unfinished actionH7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again,…וְנִחָ֑םvenichamand comfortנָחַםconjunction, verb, niphal, sequential perfect, 3rd person, masculine, singular — “and comfort”, a completed action in a sequenceH5162properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)comfort (self), ease (one's self), repent(-er,-ing, self).וְהִשְׁאִ֤ירvehishirand leaveשָׁאַרconjunction, verb, hiphil, sequential perfect, 3rd person, masculine, singular — “and leave”, a completed action in a sequenceH7604properly, to swell up, i.e. be (causatively, make) redundantleave, (be) left, let, remain, remnant, reserve, the rest.אַֽחֲרָיו֙acharayvafterאַחַרpreposition, suffix, pronominal, 3rd person, masculine, singular — “after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…בְּרָכָ֔הberakhahblessingבְּרָכָהnoun, common, feminine, singular, absolute — “blessing”, the ordinary formH1293benediction; by implication prosperityblessing, liberal, pool, present.מִנְחָ֣הminchahofferingמִנְחָהnoun, common, feminine, singular, absolute — “offering”, the ordinary formH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.וָנֶ֔סֶךְvanesekhand coverנֶסֶךְconjunction, noun, common, masculine, singular, absolute — “and cover”, the ordinary formH5262a libation; also a cast idolcover, drink offering, molten image.לַיהוָ֖הlayhvahto Jehovahיְהֹוָהpreposition, noun, proper name — “to Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֵיכֶֽםeloheykhemGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Jewish translation (JPS 1917)

Who knoweth whether He will not turn and repent, and leave a blessing behind Him, even a meal-offering and a drink-offering unto the LORD your God?

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God?

Young’s Literal Translation

Who knoweth — He doth turn back, Yea — He hath repented, And He hath left behind Him a blessing, A present and libation of Jehovah your God?

World English Bible

Who knows? He may turn and relent, and leave a blessing behind him, even a meal offering and a drink offering to Yahweh, your God.

Darby Translation

Who knoweth? He might return and repent, and leave a blessing behind him, an oblation and a drink-offering for Jehovah your God?

Douay-Rheims

Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God?

Jewish Publication Society (1917)

Who knoweth whether He will not turn and repent, and leave a blessing behind Him, even a meal-offering and a drink-offering unto the LORD your God?

Brenton’s Septuagint (1851), English

Who knows if he will return, and repent, and leave a blessing behind him, even a meat-offering and a drink-offering to the Lord your God?

Septuagint (Brenton’s Greek, 1851)

Τίς οἶδεν εἰ ἐπιστρέψει, καὶ μετανοήσει, καὶ ὑπολείψεται ὀπίσω αὐτοῦ εὐλογίαν, καὶ θυσίαν, καὶ σπονδὴν Κυρίῳ τῷ Θεῷ ὑμῶν;

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.