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King James Version

Job 34:29

In Job 34 of Job.

When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:

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Hebrew

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וְה֤וּאvehuand as for herהוּאconjunction, pronoun, personal, 3rd person, masculine, singular — “and as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.יַשְׁקִ֨טyashqitappeaseשָׁקַטverb, hiphil, imperfect, 3rd person, masculine, singular — “appease”, an unfinished actionH8252to repose (usually figurative)appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.וּמִ֥יumiand whoמִיconjunction, particle, interrogative — “and who”H4310who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffixany (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.יַרְשִׁ֗עַyarshiabe wickedרָשַׁעverb, hiphil, imperfect, 3rd person, masculine, singular — “be wicked”, an unfinished actionH7561to be (causatively, do or declare) wrong; by implication, to disturb, violatecondemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness).וְיַסְתֵּ֣רveyasterand hideסָתַרconjunction, verb, hiphil, imperfect, 3rd person, masculine, singular — “and hide”, an unfinished actionH5641to hide (by covering), literally or figurativelybe absent, keep close, conceal, hide (self), (keep) secret, [idiom] surely.פָּ֭נִיםpanima- foreפָּנִיםnoun, common, both genders, plural, absolute — “a- fore”, the ordinary formH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…וּמִ֣יumiand whoמִיconjunction, particle, interrogative — “and who”H4310who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffixany (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.יְשׁוּרֶ֑נּוּyeshurenvbeholdשׁוּרverb, qal, imperfect, 3rd person, masculine, singular, suffix, pronominal, 1st person, common, plural — “behold”, an unfinished actionH7789to spy out, i.e. (generally) survey, (for evil) lurk for, (for good) care forbehold, lay wait, look, observe, perceive, regard, see.וְעַלvealand aboveעַלconjunction, preposition — “and above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…גּ֖וֹיgoyGentileגּוֹיnoun, common, masculine, singular, absolute — “Gentile”, the ordinary formH1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locustsGentile, heathen, nation, people.וְעַלvealand aboveעַלconjunction, preposition — “and above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…אָדָ֣םadampersonאָדָםnoun, common, masculine, singular, absolute — “person”, the ordinary formH120ruddy i.e. a human being (an individual or the species, mankind, etc.)[idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.יָֽחַדyachadalikeיַחַדnoun, common, masculine, singular, absolute — “alike”, the ordinary formH3162properly, a unit, i.e. (adverb) unitedlyalike, at all (once), both, likewise, only, (al-) together, withal.

Jewish translation (JPS 1917)

When He giveth quietness, who then can condemn? And when He hideth His face, who then can behold Him? whether it be done unto a nation, or unto a man, alike;

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

When he giveth quietness, who then can condemn? And when he hideth his face, who then can behold him? Alike whether it be done unto a nation, or unto a man:

Young’s Literal Translation

And He giveth rest, and who maketh wrong? And hideth the face, and who beholdeth it? And in reference to a nation and to a man, [It is] the same.

World English Bible

When he gives quietness, who then can condemn? When he hides his face, who then can see him? He is over a nation or a man alike,

Darby Translation

When he giveth quietness, who then will disturb? and when he hideth [his] face, who shall behold him? and this towards a nation, or towards a man alike;

Douay-Rheims

For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men?

Jewish Publication Society (1917)

When He giveth quietness, who then can condemn? And when He hideth His face, who then can behold Him? whether it be done unto a nation, or unto a man, alike;

Brenton’s Septuagint (1851), English

And he will give quiet, and who will condemn? and he will hide his face, and who shall see him? whether it be done against a nation, or against a man also:

Septuagint (Brenton’s Greek, 1851)

Καὶ αὐτὸς ἡσυχίαν παρέξει, καὶ τίς καταδικάσεται; καὶ κρύψει πρόσωπον, καὶ τίς ὄψεται αὐτόν; καὶ κατὰ ἔθνους, καὶ κατὰ ἀνθρώπου ὁμοῦ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.