In Job 30 of Job .
Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
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אַ֣ךְ akh only אַ֣ךְ akh only אַךְ particle, affirmation — “only” H389 a particle of affirmation, surely; hence (by limitation) only also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but). לֹא ־ lo no , -r, לֹא lo no , -r, לֹא particle, negative — “no , -r,” H3808 not (the simple or abs. negation); by implication, no; often used with other particles [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul… בְ֭עִי vei in grave בְ֭עִי vei in grave בְּעִי preposition, noun, common, masculine, singular, absolute — “in grave”, the ordinary form H1164 a prayer grave. יִשְׁלַח ־ yishlach send יִשְׁלַח yishlach send שָׁלַח verb, qal, imperfect, 3rd person, masculine, singular — “send”, an unfinished action H7971 to send away, for, or out (in a great variety of applications) [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, ou… יָ֑ד yad hand יָ֑ד yad hand יָד noun, common, both genders, singular, absolute — “hand”, the ordinary form H3027 a hand (the open one (indicating power, means, direction, etc.), ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [… אִם ־ im oh that אִם im oh that אִם conjunction — “oh that” H518 used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t… בְּ֝פִיד֗וֹ befidvo in destruction בְּ֝פִיד֗וֹ befidvo in destruction פִּיד preposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “in destruction”, the of-form, joined to the next word H6365 (figuratively) misfortune destruction, ruin. לָהֶ֥ן lahen for them לָהֶ֥ן lahen for them לָהֵן conjunction — “for them” H3860 popularly for if; hence, therefore for them (by mistake for prepositional suffix). שֽׁוּעַ ׃ shua riches שֽׁוּעַ shua riches שׁוּעַ noun, common, masculine, singular, absolute — “riches”, the ordinary form H7769 a halloo cry, riches. Jewish translation (JPS 1917)
Surely none shall put forth his hand to a ruinous heap, neither because of these things shall help come in one's calamity,
Compare Public-Domain Translations The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901) Howbeit doth not one stretch out the hand in his fall? Or in his calamity therefore cry for help?
Young’s Literal Translation Surely not against the heap Doth He send forth the hand, Though in its ruin they have safety.
World English Bible “However doesn’t one stretch out a hand in his fall? Or in his calamity therefore cry for help?
Darby Translation Indeed, no prayer [availeth] when he stretcheth out [his] hand: though they cry when he destroyeth.
Douay-Rheims But yet thou stretchest not forth thy hand to their consumption: and if they shall fall down thou wilt save.
Jewish Publication Society (1917) Surely none shall put forth his hand to a ruinous heap, neither because of these things shall help come in one's calamity,
Brenton’s Septuagint (1851), English Oh then that I might lay hands upon myself, or at least ask another, and he should do this for me.
Septuagint (Brenton’s Greek, 1851) Εἰ γὰρ ὄφελον δυναίμην ἐμαυτὸν χειρώσασθαι, ἢ δεηθείς γε ἑτέρου, καὶ ποιήσει μοι τοῦτο.
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Jewish texts of this verse
The King James Version (1769) is in the public domain in the United States.