King James Version

Job 21:30

That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.

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Hebrew

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כִּ֤יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לְי֣וֹםleyomto as long asיוֹםpreposition, noun, common, masculine, singular, construct — “to as long as”, the of-form, joined to the next wordH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…אֵ֭ידeydcalamityאֵידnoun, common, masculine, singular, absolute — “calamity”, the ordinary formH343oppression; by implication misfortune, ruincalamity, destruction.יֵחָ֣שֶׂךְyechasekhrefrainחָשַׂךְverb, niphal, imperfect, 3rd person, masculine, singular — “refrain”, an unfinished actionH2820to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observeassuage, [idiom] darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.רָ֑עrabadרַעadjective, adjective, masculine, singular, absolute — “bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…לְי֖וֹםleyomto as long asיוֹםpreposition, noun, common, masculine, singular, construct — “to as long as”, the of-form, joined to the next wordH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…עֲבָר֣וֹתavarotangerעֶבְרָהnoun, common, feminine, plural, absolute — “anger”, the ordinary formH5678an outburst of passionanger, rage, wrath.יוּבָֽלוּyuvalvbringיָבַלverb, hophal, imperfect, 3rd person, masculine, plural — “bring”, an unfinished actionH2986properly, to flow; causatively, to bring (especially with pomp)bring (forth), carry, lead (forth).

Jewish translation (JPS 1917)

That the evil man is reserved to the day of calamity, that they are led forth to the day of wrath?

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath?

Young’s Literal Translation

That to a day of calamity is the wicked spared. To a day of wrath they are brought.

World English Bible

that the evil man is reserved to the day of calamity, that they are led out to the day of wrath?

Darby Translation

That the wicked is reserved for the day of calamity? They are led forth to the day of wrath.

Douay-Rheims

Because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath.

Jewish Publication Society (1917)

That the evil man is reserved to the day of calamity, that they are led forth to the day of wrath?

Brenton’s Septuagint (1851), English

For the wicked hastens to the day of destruction: they shall be led away for the day of his vengeance.

Septuagint (Brenton’s Greek, 1851)

Ὅτι εἰς ἡμέραν ἀπωλείας κουφίζεται ὁ πονηρὸς, εἰς ἡμέραν ὀργῆς αὐτοῦ ἀπαχθήσονται.