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King James Version

Jeremiah 6:15

In Jeremiah 6 of Jeremiah.

Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.

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Hebrew

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הֹבִ֕ישׁוּhovishvbe ashamedיָבֵשׁverb, hiphil, perfect, 3rd person, common, plural — “be ashamed”, a completed actionH3001to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), [idiom] utterly, wither (away).כִּ֥יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…תוֹעֵבָ֖הtoevahabominableתּוֹעֵבַהnoun, common, feminine, singular, absolute — “abominable”, the ordinary formH8441properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idolabominable (custom, thing), abomination.עָשׂ֑וּasvdoעָשָׂהverb, qal, perfect, 3rd person, common, plural — “do”, a completed actionH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…גַּםgamalsoגַּםparticle, affirmation — “also”H1571properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...andagain, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.בּ֣וֹשׁboshbe confoundedבּוּשׁverb, qal, infinitive absolute — “be confounded”, the verb used for emphasisH954properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יֵב֗וֹשׁוּyevoshvbe confoundedבּוּשׁverb, qal, imperfect, 3rd person, masculine, plural — “be confounded”, an unfinished actionH954properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.גַּםgamalsoגַּםparticle, affirmation — “also”H1571properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...andagain, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.הַכְלִים֙hakhlimblushכָּלַםverb, hiphil, infinitive construct — “blush”, the to-form of the verbH3637properly, to wound; but only figuratively, to taunt or insultbe (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יָדָ֔עוּyadavknowיָדַעverb, qal, perfect, 3rd person, common, plural — “know”, a completed actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…לָכֵ֞ןlakhento as... asכֵּןpreposition, adverb — “to as... as”H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)[phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (th…יִפְּל֧וּyiplvfallנָפַלverb, qal, imperfect, 3rd person, masculine, plural — “fall”, an unfinished actionH5307to fall, in a great variety of applications (intransitive or causative, literal or figurative)be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל…בַנֹּפְלִ֛יםvanofelimin fallנָפַלpreposition, with the article, verb, qal, participle, absolute — “in fall”, a verb used as a describing wordH5307to fall, in a great variety of applications (intransitive or causative, literal or figurative)be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל…בְּעֵתbeetin whenעֵתpreposition, noun, common, both genders, singular, construct — “in when”, the of-form, joined to the next wordH6256time, especially (adverb with preposition) now, when, etc.[phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.פְּקַדְתִּ֥יםpeqadtimchargeפָּקַדverb, qal, perfect, 1st person, common, singular, suffix, pronominal, 3rd person, masculine, plural — “charge”, a completed actionH6485to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overs…יִכָּשְׁל֖וּyikashelvfallכָּשַׁלverb, niphal, imperfect, 3rd person, masculine, plural — “fall”, an unfinished actionH3782to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fallbereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, [idiom] utterly, be weak.אָמַ֥רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).

Jewish translation (JPS 1917)

They shall be put to shame because they have committed abomination; yea, they are not at all ashamed, neither know they how to blush; therefore they shall fall among them that fall, at the time that I punish them they shall stumble, saith the LORD.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall; at the time that I visit them they shall be cast down, saith Jehovah.

Young’s Literal Translation

They were ashamed when they did abomination! Yea, they are not at all ashamed, Yea, blushing they have not known, Therefore they do fall among those falling, In the time I have inspected them, They stumble, said Jehovah.

World English Bible

Were they ashamed when they had committed abomination? No, they were not at all ashamed, neither could they blush. Therefore they will fall among those who fall. When I visit them, they will be cast down,” says Yahweh.

Darby Translation

Are they ashamed that they have committed abomination? Nay, they are not at all ashamed, neither know they what it is to blush. Therefore they shall fall among them that fall; at the time that I visit them they shall stumble, saith Jehovah.

Douay-Rheims

They were confounded, because they committed abomination: yea, rather they were not confounded with confusion, and they knew not how to blush: wherefore they shall fall among them that fall: in the time of their visitation they shall fall down, saith the Lord.

Jewish Publication Society (1917)

They shall be put to shame because they have committed abomination; yea, they are not at all ashamed, neither know they how to blush; therefore they shall fall among them that fall, at the time that I punish them they shall stumble, saith the LORD.

Brenton’s Septuagint (1851), English

They were ashamed because they failed; yet they were not ashamed as those who are truly ashamed, and they knew not their own disgrace: therefore shall they utterly fall when they do fall, and in the time of visitation shall they perish, said the Lord.

Septuagint (Brenton’s Greek, 1851)

Κατῃσχύνθησαν, ὅτι ἐξελίποσαν· καὶ οὐδʼ ὡς καταισχυνόμενοι κατῃσχύνθησαν, καὶ τὴν ἀτιμίαν αὐτῶν οὐκ ἔγνωσαν· διατοῦτο πεσοῦνται ἐν τῇ πτώσει αὐτῶν, καὶ ἐν καιρῷ ἐπισκοπῆς ἀπολοῦνται, εἶπε Κύριος.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.