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King James Version

Jeremiah 6:10

In Jeremiah 6 of Jeremiah.

To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.

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Hebrew

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עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…מִ֨יmiwhoמִיparticle, interrogative — “who”H4310who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffixany (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.אֲדַבְּרָ֤הadabrahspeakדָבַרverb, piel, cohortative, 1st person, common, singular — “speak”, a determination or requestH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.וְאָעִ֨ידָה֙veaidahand protestעוּדconjunction, verb, hiphil, cohortative, 1st person, common, singular — “and protest”, a determination or requestH5749to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.וְיִשְׁמָ֔עוּveyishmavand hearשָׁמַעconjunction, verb, qal, imperfect, 3rd person, masculine, plural — “and hear”, an unfinished actionH8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)[idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) n…הִנֵּה֙hinehloהִנֵּהparticle, demonstrative — “lo”H2009lo!behold, lo, see.עֲרֵלָ֣הarelahuncircumcisedעָרֵלadjective, adjective, feminine, singular, absolute — “uncircumcised”, the ordinary formH6189uncircumcised (i.e. still having the prepuce uncurtailed)uncircumcised (person).אָזְנָ֔םazenamearאֹזֶןnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “ear”, the of-form, joined to the next wordH241broadness. i.e. (concrete) the ear (from its form in man)[phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show.וְלֹ֥אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יוּכְל֖וּyukhelvbe ableיָכֹלverb, qal, imperfect, 3rd person, masculine, plural — “be able”, an unfinished actionH3201to be able, literally (can, could) or morally (may, might)be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.לְהַקְשִׁ֑יבlehaqshivto attendקָשַׁבpreposition, verb, hiphil, infinitive construct — “to attend”, the to-form of the verbH7181to prick up the ears, i.e. hearkenattend, (cause to) hear(-ken), give heed, incline, mark (well), regard.הִנֵּ֣הhinehloהִנֵּהparticle, demonstrative — “lo”H2009lo!behold, lo, see.דְבַרdevarcauseדָּבָרnoun, common, masculine, singular, construct — “cause”, the of-form, joined to the next wordH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…יְהוָ֗הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).הָיָ֥הhayahbeהָיָהverb, qal, perfect, 3rd person, masculine, singular — “be”, a completed actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.לָהֶ֛םlahemtoלָהֶ֛םpreposition, suffix, pronominal, 3rd person, masculine, plural — “to”toלְחֶרְפָּ֖הlecherpahto rebukeחֶרְפָּהpreposition, noun, common, feminine, singular, absolute — “to rebuke”, the ordinary formH2781contumely, disgrace, the pudendarebuke, reproach(-fully), shame.לֹ֥אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יַחְפְּצוּyachpetsvdesireחָפֵץverb, qal, imperfect, 3rd person, masculine, plural — “desire”, an unfinished actionH2654properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire[idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.בֽוֹvvoinבֽוֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “in”in

Jewish translation (JPS 1917)

To whom shall I speak and give warning, that they may hear? Behold, their ear is dull, and they cannot attend; behold, the word of the LORD is become unto them a reproach, they have no delight in it.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

To whom shall I speak and testify, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of Jehovah is become unto them a reproach; they have no delight in it.

Young’s Literal Translation

To whom do I speak, and testify, and they hear? Lo, their ear [is] uncircumcised, And they are not able to attend. Lo, a word of Jehovah hath been to them for a reproach, They delight not in it.

World English Bible

To whom should I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they can’t listen. Behold, Yahweh’s word has become a reproach to them. They have no delight in it.

Darby Translation

To whom shall I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of Jehovah is unto them a reproach; they have no delight in it.

Douay-Rheims

To whom shall I speak? and to whom shall I testify, that he may hear? behold, their ears are uncircumcised, and they cannot hear: behold the word of the Lord is become unto them a reproach: and and they will not receive it.

Jewish Publication Society (1917)

To whom shall I speak and give warning, that they may hear? Behold, their ear is dull, and they cannot attend; behold, the word of the LORD is become unto them a reproach, they have no delight in it.

Brenton’s Septuagint (1851), English

To whom shall I speak, and testify, that he may hearken? behold, thine ears are uncircumcised, and they shall not be able to hear: behold, the word of the Lord is become to them a reproach, they will not at all desire it.

Septuagint (Brenton’s Greek, 1851)

Πρὸς τίνα λαλήσω, καὶ διαμαρτύρωμαι, καὶ εἰσακούσεται; ἰδοὺ ἀπερίτμητα τὰ ὦτα αὐτῶν, καὶ οὐ δυνήσονται ἀκούειν· ἰδοὺ τὸ ῥῆμα Κυρίου ἐγένετο αὐτοῖς εἰς ὀνειδισμὸν, οὐ μὴ βουληθῶσιν αὐτό.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.