Babylon hath been a golden cup in the LORD’s hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
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כּוֹסkoscupכּוֹסnoun, common, feminine, singular, construct — “cup”, the of-form, joined to the next wordH3563a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye)cup, (small) owl. Compare H3599 (כִּיס).זָהָ֤בzahavgoldזָהָבnoun, common, masculine, singular, absolute — “gold”, the ordinary formH2091gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear skygold(-en), fair weather.בָּבֶל֙bavelBabelבָּבֶלnoun, proper name — “Babel”H894Babel (i.e. Babylon), including Babylonia and the Babylonian empireBabel, Babylon.בְּיַדbeyadin handיָדpreposition, noun, common, both genders, singular, construct — “in hand”, the of-form, joined to the next wordH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).מְשַׁכֶּ֖רֶתmeshakeretdrinkשָׁכַרverb, piel, participle, absolute — “drink”, a verb used as a describing wordH7937to become tipsy; in a qualified sense, to satiate with astimulating drink or (figuratively) influence(be filled with) drink (abundantly), (be, make) drunk(-en), be merry. (Superlative of H8248 (שָׁקָה).)כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הָאָ֑רֶץhaaretsthe earthאֶרֶץdefinite article, noun, common, both genders, singular, absolute — “the earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.מִיֵּינָהּ֙miyeynahfrom wineיַיִןpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, feminine, singular — “from wine”, the of-form, joined to the next wordH3196wine (as fermented); by implication, intoxicationbanqueting, wine, wine(-bibber).שָׁת֣וּshatvbanquetשָׁתָהverb, qal, perfect, 3rd person, common, plural — “banquet”, a completed actionH8354to imbibe (literally or figuratively)[idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).)גוֹיִ֔םgoyimGentileגּוֹיnoun, common, masculine, plural, absolute — “Gentile”, the ordinary formH1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locustsGentile, heathen, nation, people.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…כֵּ֖ןkenas... asכֵּןparticle, demonstrative — “as... as”H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)[phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (th…יִתְהֹלְל֥וּyitholelvboastהָלַלverb, hithpael, imperfect, 3rd person, masculine, plural — “boast”, an unfinished actionH1984to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.גוֹיִֽםgoyimGentileגּוֹיnoun, common, masculine, plural, absolute — “Gentile”, the ordinary formH1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locustsGentile, heathen, nation, people.
Jewish translation (JPS 1917)
Babylon hath been a golden cup in LORD'S hand, that made all the earth drunken; the nations have drunk of her wine, therefore the nations are mad.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Babylon hath been a golden cup in Jehovah’s hand, that made all the earth drunken: the nations have drunk of her wine; therefore the nations are mad.
Young’s Literal Translation
A golden cup [is] Babylon in the hand of Jehovah, Making drunk all the earth, Of its wine drunk have nations, Therefore boast themselves do nations.
World English Bible
Babylon has been a golden cup in Yahweh’s hand, who made all the earth drunk. The nations have drunk of her wine; therefore the nations have gone mad.
Darby Translation
Babylon hath been a golden cup in Jehovah's hand, that made all the earth drunken: the nations have drunk of her wine; therefore have the nations become mad.
Douay-Rheims
Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.
Jewish Publication Society (1917)
Babylon hath been a golden cup in LORD'S hand, that made all the earth drunken; the nations have drunk of her wine, therefore the nations are mad.
Brenton’s Septuagint (1851), English
And now thus has the Lord Almighty said, Wherefore do ye commit these great evils against your souls? to cut off man and woman of you, infant and suckling from the midst of Juda, to the end that not one of you should be left;
The King James Version (1769) is in the public domain in the United States.
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