King James Version

Jeremiah 51:5

For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.

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Hebrew

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כִּ֠יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…אַלְמָ֨ןalmanforsakenאַלְמָןadjective, adjective, masculine, singular, absolute — “forsaken”, the ordinary formH488discarded (as a divorced person)forsaken.יִשְׂרָאֵ֤לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.וִֽיהוּדָה֙vihudahand Judahיְהוּדָהconjunction, noun, proper name — “and Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.מֵֽאֱלֹהָ֔יוmeelohayvfrom Godאֱלֹהִיםpreposition, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “from God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.מֵֽיְהוָ֖הmeyehvahfrom Jehovahיְהֹוָהpreposition, noun, proper name — “from Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).צְבָא֑וֹתtsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).כִּ֤יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אַרְצָם֙artsamearthאֶרֶץnoun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “earth”, the of-form, joined to the next wordH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.מָלְאָ֣הmaleahbe at an endמָלֵאverb, qal, perfect, 3rd person, feminine, singular — “be at an end”, a completed actionH4390to fill or (intransitively) be full of, in a wide application (literally and figuratively)accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, s…אָשָׁ֔םashamsinאָשָׁםnoun, common, masculine, singular, absolute — “sin”, the ordinary formH817guilt; by implication, a fault; also a sin-offeringguiltiness, (offering for) sin, trespass (offering).מִקְּד֖וֹשׁmiqdoshfrom saintקָדוֹשׁpreposition, adjective, adjective, masculine, singular, construct — “from saint”, the of-form, joined to the next wordH6918sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuaryholy (One), saint.יִשְׂרָאֵֽלyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.

Jewish translation (JPS 1917)

For Israel is not widowed, nor Judah, of his God, of the LORD of hosts; for their land is full of guilt against the Holy One of Israel.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For Israel is not forsaken, nor Judah, of his God, of Jehovah of hosts; though their land is full of guilt against the Holy One of Israel.

Young’s Literal Translation

For, not forsaken is Israel and Judah, By its God — by Jehovah of Hosts, For their land hath been full of guilt, Against the Holy One of Israel.

World English Bible

For Israel is not forsaken, nor Judah, by his God, by Yahweh of Armies; though their land is full of guilt against the Holy One of Israel.

Darby Translation

For Israel is not forsaken, nor Judah of his God, of Jehovah of hosts; for their land is full of guilt against the Holy One of Israel.

Douay-Rheims

For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.

Jewish Publication Society (1917)

For Israel is not widowed, nor Judah, of his God, of the LORD of hosts; for their land is full of guilt against the Holy One of Israel.

Brenton’s Septuagint (1851), English

But they hearkened not to me, and inclined not their ear to turn from their wickedness, so as not to burn incense to strange gods.

Septuagint (Brenton’s Greek, 1851)

Καὶ οὐκ ἤκουσάν μου, καὶ οὐκ ἔκλιναν τὸ οὖς αὐτῶν ἀποστρέψαι ἀπὸ τῶν κακῶν αὐτῶν, πρὸς τὸ μὴ θυμιᾷν θεοῖς ἑτέροις.