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King James Version

Jeremiah 51:30

In Jeremiah 51 of Jeremiah.

The mighty men of Babylon have forborn to fight, they have remained in their holds: their might hath failed; they became as women: they have burned her dwellingplaces; her bars are broken.

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Hebrew

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חָדְלוּ֩chadelvbe unoccupiedחָדַלverb, qal, perfect, 3rd person, common, plural — “be unoccupied”, a completed actionH2308properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idlecease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.גִבּוֹרֵ֨יgiborechampionגִּבּוֹרadjective, adjective, masculine, plural, construct — “champion”, the of-form, joined to the next wordH1368powerful; by implication, warrior, tyrantchampion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man.בָבֶ֜לvavelBabelבָּבֶלnoun, proper name — “Babel”H894Babel (i.e. Babylon), including Babylonia and the Babylonian empireBabel, Babylon.לְהִלָּחֵ֗םlehilachemto devourלָחַםpreposition, verb, niphal, infinitive construct — “to devour”, the to-form of the verbH3898to feed on; figuratively, to consume; by implication, to battle (as destruction)devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring).יָֽשְׁבוּ֙yashevvdwellיָשַׁבverb, qal, perfect, 3rd person, common, plural — “dwell”, a completed actionH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…בַּמְּצָד֔וֹתbamtsadotin castleמְצַדpreposition, with the article, noun, common, feminine, plural, absolute — “in castle”, the ordinary formH4679a fastness (as a covert of ambush)castle, fort, (strong) hold, munition.נָשְׁתָ֥הnashetahfailנָשַׁתverb, qal, perfect, 3rd person, feminine, singular — “fail”, a completed actionH5405properly, to eliminate, i.e. (intransitively) to dry upfail.גְבוּרָתָ֖םgevuratamforceגְּבוּרָהnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “force”, the of-form, joined to the next wordH1369force (literally or figuratively); by implication, valor, victoryforce, mastery, might, mighty (act, power), power, strength.הָי֣וּhayvbeהָיָהverb, qal, perfect, 3rd person, common, plural — “be”, a completed actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.לְנָשִׁ֑יםlenashimto eachאִשָּׁהpreposition, noun, common, feminine, plural, absolute — “to each”, the ordinary formH802a woman(adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.הִצִּ֥יתוּhitsitvburnיָצַתverb, hiphil, perfect, 3rd person, common, plural — “burn”, a completed actionH3341to burn or set on fire; figuratively, to desolateburn (up), be desolate, set (on) fire (fire), kindle.מִשְׁכְּנֹתֶ֖יהָmishkenoteyhatabernacleמִשְׁכָּןnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “tabernacle”, the of-form, joined to the next wordH4908a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)dwelleth, dwelling (place), habitation, tabernacle, tent.נִשְׁבְּר֥וּnishbervbreakשָׁבַרverb, niphal, perfect, 3rd person, common, plural — “break”, a completed actionH7665to burst (literally or figuratively)break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for H7663 (שָׂבַר)).בְרִיחֶֽיהָvericheyhafugitiveבְּרִיחַnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “fugitive”, the of-form, joined to the next wordH1280a boltbar, fugitive.

Jewish translation (JPS 1917)

The mighty men of Babylon have forborne to fight, they remain in their strongholds; their might hath failed, they are become as women; her dwelling-places are set on fire; her bars are broken.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

The mighty men of Babylon have forborne to fight, they remain in their strongholds; their might hath failed; they are become as women: her dwelling-places are set on fire; her bars are broken.

Young’s Literal Translation

Ceased have the mighty of Babylon to fight, They have remained in strongholds, Failed hath their might, they have become woman, They have burnt her tabernacles, Broken have been her bars.

World English Bible

The mighty men of Babylon have stopped fighting, they remain in their strongholds. Their might has failed. They have become as women. Her dwelling places are set on fire. Her bars are broken.

Darby Translation

The mighty men of Babylon have ceased to fight, they are sitting in the fortresses; their might hath failed, they are become as women: they have set her dwelling places on fire; her bars are broken.

Douay-Rheims

The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.

Jewish Publication Society (1917)

The mighty men of Babylon have forborne to fight, they remain in their strongholds; their might hath failed, they are become as women; her dwelling-places are set on fire; her bars are broken.

Brenton’s Septuagint (1851), English

Thus said the Lord; Behold, I will give Uaphres king of Egypt into the hands of his enemy, and into the hands of one that seeks his life; as I gave Sedekias king of Juda into the hands of Nabuchodonosor king of Babylon, his enemy, and who sought his life.

Septuagint (Brenton’s Greek, 1851)

Οὕτως εἶπε Κύριος, ἰδοὺ ἐγὼ δίδωμι τὸν Οὐαφρῆ βασιλέα Αἰγύπτου εἰς χεῖρας ἐχθροῦ αὐτοῦ, καὶ εἰς χεῖρας ζητοῦντος τὴν ψυχὴν αὐτοῦ, καθὰ ἔδωκα τὸν Σεδεκίαν βασιλέα Ἰούδα εἰς χεῖρας Ναβουχοδονόσορ βασιλέως Βαβυλῶνος ἐχθροῦ αὐτοῦ, καὶ ζητοῦντος τὴν ψυχὴν αὐτοῦ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.