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King James Version

Jeremiah 51:19

In Jeremiah 51 of Jeremiah.

The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the LORD of hosts is his name.

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Hebrew

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לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…כְאֵ֜לֶּהkheelehas theseאֵלֶּהpreposition, pronoun, demonstrative, common, plural — “as these”H428these or thosean-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).חֵ֣לֶקcheleqflatteryחֵלֶקnoun, common, masculine, singular, construct — “flattery”, the of-form, joined to the next wordH2506properly, smoothness (of the tongue); also an allotmentflattery, inheritance, part, [idiom] partake, portion.יַעֲק֗וֹבyaaqovJacobיַעֲקֹבnoun, proper name — “Jacob”H3290Jaakob, the Israelitish patriarchJacob.כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…יוֹצֵ֤רyotserformיָצַרverb, qal, participle, construct — “form”, a verb used as a describing wordH3335to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)[idiom] earthen, fashion, form, frame, make(-r), potter, purpose.הַכֹּל֙hakolthe allכֹּלdefinite article, noun, common, masculine, singular, absolute — “the all”, the ordinary formH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).ה֔וּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.וְשֵׁ֖בֶטveshevetand dartשֵׁבֶטconjunction, noun, common, masculine, singular, construct — “and dart”, the of-form, joined to the next wordH7626a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan[idiom] correction, dart, rod, sceptre, staff, tribe.נַחֲלָת֑וֹnachalatvoheritageנַחֲלָהnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “heritage”, the of-form, joined to the next wordH5159properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portionheritage, to inherit, inheritance, possession. Compare H5158 (נַחַל).יְהוָ֥הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).צְבָא֖וֹתtsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).שְׁמֽוֹshemvofameשֵׁםnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “fame”, the of-form, joined to the next wordH8034an appellation, as amark or memorial of individuality; by implication honor, authority, character[phrase] base, (in-) fame(-ous), named(-d), renown, report.

Jewish translation (JPS 1917)

The portion of Jacob is not like these; for He is the former of all things, and Israel is the tribe of His inheritance; the LORD of hosts is His name.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Jehovah of hosts is his name.

Young’s Literal Translation

Not like these [is] the portion of Jacob, For He [is] former of all things, And [Israel is] the rod of His inheritance, Jehovah of Hosts [is] His name.

World English Bible

The portion of Jacob is not like these, for he formed all things, including the tribe of his inheritance. Yahweh of Armies is his name.

Darby Translation

The portion of Jacob is not like them; for it is he that hath formed all things: and [Israel] is the rod of his inheritance: Jehovah of hosts is his name.

Douay-Rheims

The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.

Jewish Publication Society (1917)

The portion of Jacob is not like these; for He is the former of all things, and Israel is the tribe of His inheritance; the LORD of hosts is His name.

Brenton’s Septuagint (1851), English

And whereas we burned incense to the queen of heaven, and poured drink-offerings to her, did we make cakes to her, and pour drink-offerings to her, without our husbands?

Septuagint (Brenton’s Greek, 1851)

Καὶ ὅτι ἡμεῖς ἐθυμιῶμεν τῇ βασιλίσσῃ τοῦ οὐρανοῦ, καὶ ἐσπείσαμεν αὐτῇ σπονδὰς, μὴ ἄνευ τῶν ἀνδρῶν ἡμῶν ἐποιήσαμεν αὐτῇ χαυῶνας, καὶ ἐσπείσαμεν αὐτῇ σπονδάς;

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.