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King James Version

Jeremiah 50:2

In Jeremiah 50 of Jeremiah.

Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

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Hebrew

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הַגִּ֨ידוּhagidvbewrayנָגַדverb, hiphil, imperative, 2nd person, masculine, plural — “bewray”, a commandH5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praisebewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.בַגּוֹיִ֤םvagoyimin Gentileגּוֹיpreposition, with the article, noun, common, masculine, plural, absolute — “in Gentile”, the ordinary formH1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locustsGentile, heathen, nation, people.וְהַשְׁמִ֨יעוּ֙vehashmivand hearשָׁמַעconjunction, verb, hiphil, imperative, 2nd person, masculine, plural — “and hear”, a commandH8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)[idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) n…וּֽשְׂאוּusevand lift upנָשָׂאconjunction, verb, qal, imperative, 2nd person, masculine, plural — “and lift up”, a commandH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…נֵ֔סnessailנֵסnoun, common, masculine, singular, absolute — “sail”, the ordinary formH5251a flag; also a sail; by implication, a flagstaff; generally a signal; figuratively, a tokenbanner, pole, sail, (en-) sign, standard.הַשְׁמִ֖יעוּhashmivhearשָׁמַעverb, hiphil, imperative, 2nd person, masculine, plural — “hear”, a commandH8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)[idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) n…אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תְּכַחֵ֑דוּtekhachedvconcealכָּחַדverb, piel, jussive, 2nd person, masculine, plural — “conceal”, a wish or indirect commandH3582to secrete, by act or word; hence (intensively) to destroyconceal, cut down (off), desolate, hide.אִמְרוּ֩imrvsayאָמַרverb, qal, imperative, 2nd person, masculine, plural — “say”, a commandH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…נִלְכְּדָ֨הnilkedahcatchלָכַדverb, niphal, perfect, 3rd person, feminine, singular — “catch”, a completed actionH3920to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere[idiom] at all, catch (self), be frozen, be holden, stick together, take.בָבֶ֜לvavelBabelבָּבֶלnoun, proper name — “Babel”H894Babel (i.e. Babylon), including Babylonia and the Babylonian empireBabel, Babylon.הֹבִ֥ישׁhovishbe ashamedיָבֵשׁverb, hiphil, perfect, 3rd person, masculine, singular — “be ashamed”, a completed actionH3001to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), [idiom] utterly, wither (away).בֵּל֙belBelבֵּלnoun, proper name — “Bel”H1078Bel, the Baal of the BabyloniansBel.חַ֣תchatabolishחָתַתverb, qal, perfect, 3rd person, masculine, singular — “abolish”, a completed actionH2865properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fearabolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.מְרֹדָ֔ךְmerodakheMerodach. Compare H4757מְרֹדָךְnoun, proper name — “Merodach. Compare H4757”H4781Merodak, a Babylonian idolMerodach. Compare H4757 (מְרֹאדַךְ בַּלְאָדָן).הֹבִ֣ישׁוּhovishvbe ashamedיָבֵשׁverb, hiphil, perfect, 3rd person, common, plural — “be ashamed”, a completed actionH3001to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), [idiom] utterly, wither (away).עֲצַבֶּ֔יהָatsabeyhaimageעָצָבnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “image”, the of-form, joined to the next wordH6091an (idolatrous) imageidol, image.חַ֖תּוּchatvabolishחָתַתverb, qal, perfect, 3rd person, common, plural — “abolish”, a completed actionH2865properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fearabolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.גִּלּוּלֶֽיהָgiluleyhaidolגִּלּוּלnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “idol”, the of-form, joined to the next wordH1544properly, a log (as round); by implication, an idolidol.

Jewish translation (JPS 1917)

Declare ye among the nations and announce, and set up a standard; announce, and conceal not; say: 'Babylon is taken, Bel is put to shame, Merodach is dismayed; her images are put to shame, her idols are dismayed.'

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American Standard Version (1901)

Declare ye among the nations and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is put to shame, Merodach is dismayed; her images are put to shame, her idols are dismayed.

Young’s Literal Translation

'Declare ye among nations, and sound, And lift up an ensign, sound, do not hide, Say ye: Captured hath been Babylon, Put to shame hath been Bel, Broken hath been Merodach, Put to shame have been her grievous things, Broken have been her idols.

World English Bible

“Declare among the nations and publish, and set up a standard; publish, and don’t conceal; say, ‘Babylon has been taken, Bel is disappointed, Merodach is dismayed! Her images are disappointed. Her idols are dismayed.’

Darby Translation

Declare ye among the nations, and publish, and lift up a banner; publish, conceal not! Say, Babylon is taken, Bel is put to shame, Merodach is dismayed: her images are put to shame, her idols are dismayed.

Douay-Rheims

Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown.

Jewish Publication Society (1917)

Declare ye among the nations and announce, and set up a standard; announce, and conceal not; say: 'Babylon is taken, Bel is put to shame, Merodach is dismayed; her images are put to shame, her idols are dismayed.'

Brenton’s Septuagint (1851), English

that Azarias son of Maasæas spoke, and Joanan, the son of Careë, and all the men who had spoken to Jeremias, saying, It is false: the Lord has not sent thee to us, saying, Enter not into Egypt to dwell there:

Septuagint (Brenton’s Greek, 1851)

καὶ εἶπεν Ἀζαρίας υἱὸς Μαασαίου, καὶ Ἰωάναν υἱὸς Κάρηε, καὶ πάντες οἱ ἄνδρες, οἱ εἰπόντες τῷ Ἱερεμίᾳ, λέγοντες, ψεύδη, οὐκ ἀπέστειλέ σε Κύριος πρὸς ἡμᾶς, λέγων, μὴ εἰσέλθητε εἰς Αἴγυπτον οἰκεῖν ἐκεῖ,

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.