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King James Version

Jeremiah 5:25

In Jeremiah 5 of Jeremiah.

Your iniquities have turned away these things, and your sins have withholden good things from you.

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Hebrew

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עֲוֺנוֹתֵיכֶ֖םaonoteykhemfaultעָוֺןnoun, common, both genders, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “fault”, the of-form, joined to the next wordH5771perversity, i.e. (moral) evilfault, iniquity, mischeif, punishment (of iniquity), sin.הִטּוּhitvspreadנָטָהverb, hiphil, perfect, 3rd person, common, plural — “spread”, a completed actionH5186to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application[phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, o…אֵ֑לֶּהelehtheseאֵלֶּהpronoun, demonstrative, common, plural — “these”H428these or thosean-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).וְחַטֹּ֣אותֵיכֶ֔םvechatovteykhemand punishmentחַטָּאָהconjunction, noun, common, feminine, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “and punishment”, the of-form, joined to the next wordH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).מָנְע֥וּmanevdenyמָנַעverb, qal, perfect, 3rd person, common, plural — “deny”, a completed actionH4513to debar (negatively or positively) from benefit or injurydeny, keep (back), refrain, restrain, withhold.הַטּ֖וֹבhatovthe goodטוֹבdefinite article, adjective, adjective, masculine, singular, absolute — “the good”, the ordinary formH2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant,…מִכֶּֽםmikemfrom fromמִןpreposition, suffix, pronominal, 2nd person, masculine, plural — “from from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Jewish translation (JPS 1917)

Your iniquities have turned away these things, and your sins have withholden good from you.

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American Standard Version (1901)

Your iniquities have turned away these things, and your sins have withholden good from you.

Young’s Literal Translation

Your iniquities have turned these away, And your sins have kept the good from you.

World English Bible

“Your iniquities have turned away these things, and your sins have withheld good from you.

Darby Translation

Your iniquities have turned away these things, and your sins have withholden from you what is good.

Douay-Rheims

Your iniquities have turned these things away, and your sins have withholden good things from you.

Jewish Publication Society (1917)

Your iniquities have turned away these things, and your sins have withholden good from you.

Brenton’s Septuagint (1851), English

Your transgressions have turned away these things, and your sins have removed good things from you.

Septuagint (Brenton’s Greek, 1851)

Αἱ ἀνομίαι ὑμῶν ἐξέκλιναν ταῦτα, καὶ αἱ ἁμαρτίαι ὑμῶν ἀπέστησαν τὰ ἀγαθὰ ἀφʼ ὑμῶν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.