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King James Version

Jeremiah 49:23

In Jeremiah 49 of Jeremiah.

Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.

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Hebrew

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לְדַמֶּ֗שֶׂקledameseqto Damascusדַּמֶּשֶׂקpreposition, noun, proper name — “to Damascus”H1834Damascus, a city of SyriaDamascus.בּ֤וֹשָֽׁהboshahbe confoundedבּוּשׁverb, qal, perfect, 3rd person, feminine, singular — “be confounded”, a completed actionH954properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.חֲמָת֙chamatHamathחֲמָתnoun, proper name — “Hamath”H2574Chamath, a place in SyriaHamath, Hemath.וְאַרְפָּ֔דvearpadand Arpadאַרְפָּדconjunction, noun, proper name — “and Arpad”H774Arpad, a place in SyriaArpad, Arphad.כִּיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…שְׁמֻעָ֥הshemuahbruitשְׁמוּעָהnoun, common, feminine, singular, absolute — “bruit”, the ordinary formH8052something heard, i.e. an announcementbruit, doctrine, fame, mentioned, news, report, rumor, tidings.רָעָ֛הraahbadרַעadjective, adjective, feminine, singular, absolute — “bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…שָׁמְע֖וּshamevhearשָׁמַעverb, qal, perfect, 3rd person, common, plural — “hear”, a completed actionH8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)[idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) n…נָמֹ֑גוּnamogvfaintמוּגverb, niphal, perfect, 3rd person, common, plural — “faint”, a completed actionH4127to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint)consume, dissolve, (be) faint(-hearted), melt (away), make soft.בַּיָּ֣םbayamin seaיָםpreposition, with the article, noun, common, masculine, singular, absolute — “in sea”, the ordinary formH3220a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the southsea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward).דְּאָגָ֔הdeagahcareדְּאָגָהnoun, common, feminine, singular, absolute — “care”, the ordinary formH1674anxietycare(-fulness), fear, heaviness, sorrow.הַשְׁקֵ֖טhashqetappeaseשָׁקַטverb, hiphil, infinitive absolute — “appease”, the verb used for emphasisH8252to repose (usually figurative)appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.לֹ֥אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יוּכָֽלyukhalbe ableיָכֹלverb, qal, imperfect, 3rd person, masculine, singular — “be able”, an unfinished actionH3201to be able, literally (can, could) or morally (may, might)be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.

Jewish translation (JPS 1917)

Of Damascus. Hamath is ashamed, and Arpad; for they have heard evil tidings, they are melted away; there is trouble in the sea; it cannot be quiet.

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American Standard Version (1901)

Of Damascus. Hamath is confounded, and Arpad; for they have heard evil tidings, they are melted away: there is sorrow on the sea; it cannot be quiet.

Young’s Literal Translation

Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea [is] sorrow, To be quiet it is not able.

World English Bible

Of Damascus: “Hamath and Arpad are confounded, for they have heard evil news. They have melted away. There is sorrow on the sea. It can’t be quiet.

Darby Translation

Concerning Damascus. Hamath is put to shame, and Arpad; for they have heard evil tidings, they are melted away: there is distress on the sea; it cannot be quiet.

Douay-Rheims

Against Damascus. Emath is confounded and Arphad: for they have heard very bad tidings, they are troubled as in the sea: through care they could not rest.

Jewish Publication Society (1917)

Of Damascus. Hamath is ashamed, and Arpad; for they have heard evil tidings, they are melted away; there is trouble in the sea; it cannot be quiet.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.