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King James Version

Jeremiah 49:1

In Jeremiah 49 of Jeremiah.

Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?

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Hebrew

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לִבְנֵ֣יlivneto sonבֵּןpreposition, noun, common, masculine, plural, construct — “to son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […עַמּ֗וֹןamonAmmonעַמּוֹןnoun, proper name — “Ammon”H5983Ammon, a son of Lot; also his posterity and their countryAmmon, Ammonites.כֹּ֚הkoalsoכֹּהadverb — “also”H3541properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowalso, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.אָמַ֣רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).הֲבָנִ֥יםhavanimsonבֵּןparticle, interrogative, noun, common, masculine, plural, absolute — “son”, the ordinary formH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […אֵין֙eynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).לְיִשְׂרָאֵ֔לleyisraelto Israelיִשְׂרָאֵלpreposition, noun, proper name — “to Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.אִםimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…יוֹרֵ֖שׁyoreshexpelיָרַשׁverb, qal, participle, absolute — “expel”, a verb used as a describing wordH3423to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruincast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have)…אֵ֣יןeynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).ל֑וֹlvotoל֑וֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “to”toמַדּ֗וּעַmaduawhyמַדּוּעַparticle, interrogative — “why”H4069what (is) known?; i.e. (by implication) (adverbially) why?how, wherefore, why.יָרַ֤שׁyarashexpelיָרַשׁverb, qal, perfect, 3rd person, masculine, singular — “expel”, a completed actionH3423to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruincast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have)…מַלְכָּם֙malkamkingמֶלֶךְnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “king”, the of-form, joined to the next wordH4428a kingking, royal.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).גָּ֔דgadGadגָּדnoun, proper name — “Gad”H1410Gad, a son of Jacob, including his tribe and its territory; also a prophetGad.וְעַמּ֖וֹveamvoand peopleעַםconjunction, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “and people”, the of-form, joined to the next wordH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.בְּעָרָ֥יוbearayvin cityעִירpreposition, noun, common, feminine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “in city”, the of-form, joined to the next wordH5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)Ai (from margin), city, court (from margin), town.יָשָֽׁבyashavdwellיָשַׁבverb, qal, perfect, 3rd person, masculine, singular — “dwell”, a completed actionH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…

Jewish translation (JPS 1917)

Of the children of Ammon. Thus saith the LORD: Hath Israel no sons? Hath he no heir? Why then doth Malcam take possession of Gad, and his people dwell in the cities thereof?

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Of the children of Ammon. Thus saith Jehovah: Hath Israel no sons? hath he no heir? why then doth Malcam possess Gad, and his people dwell in the cities thereof?

Young’s Literal Translation

Concerning the sons of Ammon: 'Thus said Jehovah: Sons — hath Israel none? heir — hath he none? Wherefore hath Malcam possessed Gad? And his people in its cities have dwelt?

World English Bible

Of the children of Ammon. Yahweh says: “Has Israel no sons? Has he no heir? Why then does Malcam possess Gad, and his people dwell in its cities?

Darby Translation

Concerning the children of Ammon. Thus saith Jehovah: Hath Israel no sons? hath he no heir? Why is Malcam heir of Gad, and his people dwell in the cities thereof?

Douay-Rheims

Against the children of Ammon. Thus saith the Lord: Hath Israel no sons? or hath he no heir? Why then hath Melchom inherited Gad: and his people dwelt in his cities?

Jewish Publication Society (1917)

Of the children of Ammon. Thus saith the LORD: Hath Israel no sons? Hath he no heir? Why then doth Malcam take possession of Gad, and his people dwell in the cities thereof?

Brenton’s Septuagint (1851), English

Then came all the leaders of the host, and Joanan, and Azarias the son of Maasæas, and all the people great and small,

Septuagint (Brenton’s Greek, 1851)

Καὶ προσῆλθον πάντες οἱ ἡγεμόνες τῆς δυνάμεως, καὶ Ἰωάναν, καὶ Ἀζαρίας υἱὸς Μαασαίου, καὶ πᾶς ὁ λαὸς ἀπὸ μικροῦ καὶ ἕως μεγάλου,

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.