There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
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אֵ֣יןeynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).עוֹד֮odagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).תְּהִלַּ֣תtehilatpraiseתְּהִלָּהnoun, common, feminine, singular, construct — “praise”, the of-form, joined to the next wordH8416laudation; specifically (concretely) a hymnpraise.מוֹאָב֒moavMoabמוֹאָבnoun, proper name — “Moab”H4124Moab, an incestuous son of Lot; also his territory and descendantsMoab.בְּחֶשְׁבּ֗וֹןbecheshbonin Heshbonחֶשְׁבּוֹןpreposition, noun, proper name — “in Heshbon”H2809Cheshbon, a place East of the JordanHeshbon.חָשְׁב֤וּchashevvregardחָשַׁבverb, qal, perfect, 3rd person, common, plural — “regard”, a completed actionH2803properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.עָלֶ֨יהָ֙aleyhaaboveעַלpreposition, suffix, pronominal, 3rd person, feminine, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…רָעָ֔הraahbadרַעnoun, common, feminine, singular, absolute — “bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…לְכ֖וּlekhvcarryיָלַךְverb, qal, imperative, 2nd person, masculine, plural — “carry”, a commandH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…וְנַכְרִיתֶ֣נָּהvenakhritenahand covenantכָּרַתconjunction, verb, hiphil, cohortative, 1st person, common, plural, suffix, pronominal, 3rd person, feminine, singular — “and covenant”, a determination or requestH3772to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.מִגּ֑וֹיmigoyfrom Gentileגּוֹיpreposition, noun, common, masculine, singular, absolute — “from Gentile”, the ordinary formH1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locustsGentile, heathen, nation, people.גַּםgamalsoגַּםparticle, affirmation — “also”H1571properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...andagain, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.מַדְמֵ֣ןmadmenMadmenמַדְמֵןnoun, proper name — “Madmen”H4086Madmen, a place in PalestineMadmen.תִּדֹּ֔מִּיtidomibe cut downדָּמַםverb, qal, imperfect, 2nd person, feminine, singular — “be cut down”, an unfinished actionH1826to be dumb; by implication, to be astonished, to stop; also to perishcease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.אַחֲרַ֖יִךְacharayikhafterאַחַרpreposition, suffix, pronominal, 2nd person, feminine, singular — “after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…תֵּ֥לֶךְtelekhcarryיָלַךְverb, qal, imperfect, 3rd person, feminine, singular — “carry”, an unfinished actionH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…חָֽרֶבcharevknifeחֶרֶבnoun, common, feminine, singular, absolute — “knife”, the ordinary formH2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementaxe, dagger, knife, mattock, sword, tool.
Jewish translation (JPS 1917)
The praise of Moab is no more; in Heshbon they have devised evil against her: 'Come, and let us cut her off from being a nation.' Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.
Young’s Literal Translation
There is no more praise of Moab, In Heshbon they devised against it evil: Come, and we cut it off from [being] a nation, Also, O Madmen, thou art cut off, After thee goeth a sword.
World English Bible
The praise of Moab is no more. In Heshbon they have devised evil against her: ‘Come! Let’s cut her off from being a nation.’ You also, Madmen, will be brought to silence. The sword will pursue you.
Darby Translation
Moab's praise is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from [being] a nation. Thou also, O Madmen, shalt be cut down; the sword shall pursue thee.
Douay-Rheims
There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.
Jewish Publication Society (1917)
The praise of Moab is no more; in Heshbon they have devised evil against her: 'Come, and let us cut her off from being a nation.' Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.
Brenton’s Septuagint (1851), English
And Ismael rose up, and the ten men that were with him, and smote Godolias, whom the king of Babylon had appointed governor over the land,
The King James Version (1769) is in the public domain in the United States.
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