Every New Testament occurrence Every Old Testament occurrence

King James Version

Jeremiah 46:9

In Jeremiah 46 of Jeremiah.

Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

עֲל֤וּalvascend upעָלָהverb, qal, imperative, 2nd person, masculine, plural — “ascend up”, a commandH5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurativearise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make t…הַסּוּסִים֙hasusimthe horse . Compare H6571סוּסdefinite article, noun, common, masculine, plural, absolute — “the horse . Compare H6571”, the ordinary formH5483a horse (as leaping); also a swallow (from its rapid flight)crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ).וְהִתְהֹלְל֣וּvehitholelvand boastהָלַלconjunction, verb, hithpolel, imperative, 2nd person, masculine, plural — “and boast”, a commandH1984to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.הָרֶ֔כֶבharekhevthe millstoneרֶכֶבdefinite article, noun, common, masculine, singular, absolute — “the millstone”, the ordinary formH7393a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstonechariot, (upper) millstone, multitude (from the margin), wagon.וְיֵצְא֖וּveyetsevand bring forthיָצָאconjunction, verb, qal, imperfect, 3rd person, masculine, plural — “and bring forth”, an unfinished actionH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…הַגִּבּוֹרִ֑יםhagiborimthe championגִּבּוֹרdefinite article, adjective, adjective, masculine, plural, absolute — “the champion”, the ordinary formH1368powerful; by implication, warrior, tyrantchampion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man.כּ֤וּשׁkushCushכּוּשׁnoun, proper name — “Cush”H3568Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an IsraeliteChush, Cush, Ethiopia.וּפוּט֙ufutand Putפּוּטconjunction, noun, proper name — “and Put”H6316Put, a son of Ham, also the name of his descendants or their region, and of a Persian tribePhut, Put.תֹּפְשֵׂ֣יtofesecatchתָּפַשׂverb, qal, participle, construct — “catch”, a verb used as a describing wordH8610to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantablycatch, handle, (lay, take) hold (on, over), stop, [idiom] surely, surprise, take.מָגֵ֔ןmagenbucklerמָגֵןnoun, common, both genders, singular, absolute — “buckler”, the ordinary formH4043a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile[idiom] armed, buckler, defence, ruler, [phrase] scale, shield.וְלוּדִ֕יםveludimand Ludim. Lydiansלוּדִיconjunction, noun, proper name — “and Ludim. Lydians”H3866a Ludite or inhabitants of Lud (only in plural)Ludim. Lydians.תֹּפְשֵׂ֖יtofesecatchתָּפַשׂverb, qal, participle, construct — “catch”, a verb used as a describing wordH8610to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantablycatch, handle, (lay, take) hold (on, over), stop, [idiom] surely, surprise, take.דֹּ֥רְכֵיdorekhetreadדָּרַךְverb, qal, participle, construct — “tread”, a verb used as a describing wordH1869to tread; by implication, to walk; also to string abow (by treading on it in bending)archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.קָֽשֶׁתqashetbowקֶשֶׁתnoun, common, feminine, singular, absolute — “bow”, the ordinary formH7198a bow, forshooting (hence, figuratively, strength) or the iris[idiom] arch(-er), [phrase] arrow, bow(-man, -shot).

Jewish translation (JPS 1917)

Prance, ye horses, and rush madly, ye chariots; and let the mighty men go forth: Cush and Put, that handle the shield, and the Ludim, that handle and bend the bow.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Go up, ye horses; and rage, ye chariots; and let the mighty men go forth: Cush and Put, that handle the shield; and the Ludim, that handle and bend the bow.

Young’s Literal Translation

Go up, ye horses; and boast yourselves, ye chariots, And go forth, ye mighty, Cush and Phut handling the shield, And Lud handling — treading the bow.

World English Bible

Go up, you horses! Rage, you chariots! Let the mighty men go out: Cush and Put, who handle the shield; and the Ludim, who handle and bend the bow.

Darby Translation

Go up, ye horses, and drive furiously, ye chariots; and let the mighty men go forth: Cush and Phut that handle the shield, and the Ludim that handle the bow [and] bend it.

Douay-Rheims

Get ye up on horses, and glory in chariots, and let the valiant men come forth, the Ethiopians, and the Libyans that hold the shield, and the Lydians that take, and shoot arrows.

Jewish Publication Society (1917)

Prance, ye horses, and rush madly, ye chariots; and let the mighty men go forth: Cush and Put, that handle the shield, and the Ludim, that handle and bend the bow.

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.