King James Version

Jeremiah 44:7

Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;

Study

Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

וְעַתָּ֡הveatahand this timeעַתָּהconjunction, adverb — “and this time”H6258at this time, whether adverb, conjunction or expletivehenceforth, now, straightway, this time, whereas.כֹּֽהkoalsoכֹּהadverb — “also”H3541properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowalso, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.אָמַ֣רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָה֩yehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֵ֨יeloheGodאֱלֹהִיםnoun, common, masculine, plural, construct — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.צְבָא֜וֹתtsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).אֱלֹהֵ֣יeloheGodאֱלֹהִיםnoun, common, masculine, plural, construct — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.יִשְׂרָאֵ֗לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.לָמָה֩lamahto howמָהpreposition, particle, interrogative — “to how”H4100properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senseshow (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.אַתֶּ֨םatemtheeאַתָּהpronoun, personal, 2nd person, masculine, plural — “thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.עֹשִׂ֜יםosimdoעָשָׂהverb, qal, participle, absolute — “do”, a verb used as a describing wordH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…רָעָ֤הraahbadרַעnoun, common, feminine, singular, absolute — “bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…גְדוֹלָה֙gedolahgreatגָּדוֹלadjective, adjective, feminine, singular, absolute — “great”, the ordinary formH1419great (in any sense); hence, older; also insolent[phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).נַפְשֹׁ֣תֵכֶ֔םnafshotekhemcreatureנֶפֶשׁnoun, common, both genders, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “creature”, the of-form, joined to the next wordH5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally,…לְהַכְרִ֨יתlehakhritto covenantכָּרַתpreposition, verb, hiphil, infinitive construct — “to covenant”, the to-form of the verbH3772to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.לָכֶ֧םlakhemtoלָכֶ֧םpreposition, suffix, pronominal, 2nd person, masculine, plural — “to”toאִישׁisha certainאִישׁnoun, common, masculine, singular, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…וְאִשָּׁ֛הveishahand eachאִשָּׁהconjunction, noun, common, feminine, singular, absolute — “and each”, the ordinary formH802a woman(adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.עוֹלֵ֥לolelbabeעוֹלֵלnoun, common, masculine, singular, absolute — “babe”, the ordinary formH5768a sucklingbabe, (young) child, infant, little one.וְיוֹנֵ֖קveyoneqand suckיָנַקconjunction, verb, qal, participle, absolute — “and suck”, a verb used as a describing wordH3243to suck; causatively, to give milkmilch, nurse(-ing mother), (give, make to) suck(-ing child, -ling).מִתּ֣וֹךְmitokhefrom amongתָּוֶךְpreposition, noun, common, masculine, singular, construct — “from among”, the of-form, joined to the next wordH8432a bisection, i.e. (by implication) the centreamong(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).יְהוּדָ֑הyehudahJudahיְהוּדָהnoun, proper name — “Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.לְבִלְתִּ֛יleviltito because unבִּלְתִּיpreposition, conjunction — “to because un”H1115properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.הוֹתִ֥ירhotirexcelיָתַרverb, hiphil, infinitive construct — “excel”, the to-form of the verbH3498to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserveexcel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.לָכֶ֖םlakhemtoלָכֶ֖םpreposition, suffix, pronominal, 2nd person, masculine, plural — “to”toשְׁאֵרִֽיתsheeritthat had escapedשְׁאֵרִיתnoun, common, feminine, singular, absolute — “that had escaped”, the ordinary formH7611a remainder or residual (surviving, final) portionthat had escaped, be left, posterity, remain(-der), remnant, residue, rest.

Jewish translation (JPS 1917)

Therefore now thus saith the LORD, the God of hosts, the God of Israel: Wherefore commit ye this great evil against your own souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you none remaining;

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Therefore now thus saith Jehovah, the God of hosts, the God of Israel: Wherefore commit ye this great evil against your own souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you none remaining;

Young’s Literal Translation

'And, now, thus said Jehovah of Hosts, God of Israel: Why are ye doing great evil unto your own souls, to cut off to you man and woman, infant and suckling, from the midst of Judah, so as not to leave to you a remnant:

World English Bible

“Therefore now Yahweh, the God of Armies, the God of Israel, says: ‘Why do you commit great evil against your own souls, to cut off from yourselves man and woman, infant and nursing child out of the middle of Judah, to leave yourselves no one remaining,

Darby Translation

And now thus saith Jehovah the God of hosts, the God of Israel: Wherefore commit ye great evil against your souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you no remnant;

Douay-Rheims

And now thus saith the Lord of hosts the God of Israel: Why do you commit this great evil against your own souls, that there should die of you man and woman, child and suckling out of the midst of Juda, and no remnant should be left you:

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

Thus said the Lord; Thus shalt thou say to the king of Juda who sent to thee, to seek me; Behold, the army of Pharao which is come forth to help you: they shall return to the land of Egypt:

Septuagint (Brenton’s Greek, 1851)

οὕτως εἶπε Κύριος, οὕτως ἐρεῖς πρὸς βασιλέα Ἰούδα τὸν ἀποστείλαντα πρὸς σὲ, τοῦ ἐκζητῆσαί με, ἰδοὺ δύναμις· Φαραὼ ἡ ἐξελθοῦσα ὑμῖν εἰς βοήθειαν· ἀποστρέψουσιν εἰς γῆν Αἰγύπτου,