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King James Version

Jeremiah 44:5

In Jeremiah 44 of Jeremiah.

But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.

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וְלֹ֤אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…שָֽׁמְעוּ֙shamevhearשָׁמַעverb, qal, perfect, 3rd person, common, plural — “hear”, a completed actionH8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)[idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) n…וְלֹאveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…הִטּ֣וּhitvspreadנָטָהverb, hiphil, perfect, 3rd person, common, plural — “spread”, a completed actionH5186to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application[phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, o…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אָזְנָ֔םazenamearאֹזֶןnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “ear”, the of-form, joined to the next wordH241broadness. i.e. (concrete) the ear (from its form in man)[phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show.לָשׁ֖וּבlashuvto againשׁוּבpreposition, verb, qal, infinitive construct — “to again”, the to-form of the verbH7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again,…מֵרָֽעָתָ֑םmeraatamfrom badרַעpreposition, noun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “from bad”, the of-form, joined to the next wordH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…לְבִלְתִּ֥יleviltito because unבִּלְתִּיpreposition, conjunction — “to because un”H1115properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.קַטֵּ֖רqaterburnקָטַרverb, piel, infinitive construct — “burn”, the to-form of the verbH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).לֵאלֹהִ֥יםlelohimto Godאֱלֹהִיםpreposition, noun, common, masculine, plural, absolute — “to God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.אֲחֵרִֽיםacherimother manאַחֵרadjective, adjective, masculine, plural, absolute — “other man”, the ordinary formH312properly, hinder; generally, next, other, etc.(an-) other man, following, next, strange.

Jewish translation (JPS 1917)

But they hearkened not, nor inclined their ear to turn from their wickedness, to forbear offering unto other gods.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.

Young’s Literal Translation

and they have not hearkened nor inclined their ear, to turn back from their wickedness, not to make perfume to other gods,

World English Bible

But they didn’t listen and didn’t incline their ear. They didn’t turn from their wickedness, to stop burning incense to other gods.

Darby Translation

But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.

Douay-Rheims

But they heard not, nor inclined their ear to turn from their evil ways, and not to sacrifice to strange gods.

Jewish Publication Society (1917)

But they hearkened not, nor inclined their ear to turn from their wickedness, to forbear offering unto other gods.

Brenton’s Septuagint (1851), English

And the host of Pharao was come forth out of Egypt; and the Chaldeans heard the report of them, and they went up from Jerusalem.

Septuagint (Brenton’s Greek, 1851)

Καὶ δύναμις Φαραὼ ἐξῆλθεν ἐξ Αἰγύπτου, καὶ ἤκουσαν οἱ Χαλδαῖοι τὴν ἀκοὴν αὐτῶν, καὶ ἀνέβησαν ἐπὶ Ἰερουσαλήμ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.