Tap a word to see its meaning. Words run left to right in English reading order.
דִּבֶּ֨רdiberspeakדָבַרverb, piel, perfect, 3rd person, masculine, singular — “speak”, a completed actionH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.יְהוָ֤הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).עֲלֵיכֶם֙aleykhemaboveעַלpreposition, suffix, pronominal, 2nd person, masculine, plural — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…שְׁאֵרִ֣יתsheeritthat had escapedשְׁאֵרִיתnoun, common, feminine, singular, construct — “that had escaped”, the of-form, joined to the next wordH7611a remainder or residual (surviving, final) portionthat had escaped, be left, posterity, remain(-der), remnant, residue, rest.יְהוּדָ֔הyehudahJudahיְהוּדָהnoun, proper name — “Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תָּבֹ֖אוּtavovto comeבּוֹאverb, qal, jussive, 2nd person, masculine, plural — “to come”, a wish or indirect commandH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…מִצְרָ֑יִםmitsrayimEgyptמִצְרַיִםnoun, proper name — “Egypt”H4714Mitsrajim, i.e. Upper and Lower EgyptEgypt, Egyptians, Mizraim.יָדֹ֨עַ֙yadoaknowיָדַעverb, qal, infinitive absolute — “know”, the verb used for emphasisH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…תֵּֽדְע֔וּtedevknowיָדַעverb, qal, imperfect, 2nd person, masculine, plural — “know”, an unfinished actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…כִּיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…הַעִידֹ֥תִיhaidotiprotestעוּדverb, hiphil, perfect, 1st person, common, singular — “protest”, a completed actionH5749to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.בָכֶ֖םvakheminבָכֶ֖םpreposition, suffix, pronominal, 2nd person, masculine, plural — “in”inהַיּֽוֹםhayomthe as long asיוֹםdefinite article, noun, common, masculine, singular, absolute — “the as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…
Jewish translation (JPS 1917)
The LORD hath spoken concerning you, O remnant of Judah: Go ye not into Egypt; know certainly that I have forewarned you this day.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Jehovah hath spoken concerning you, O remnant of Judah, Go ye not into Egypt: know certainly that I have testified unto you this day.
Young’s Literal Translation
'Jehovah hath spoken against you, O remnant of Judah, do not enter Egypt: know certainly that I have testified against you to-day;
World English Bible
“Yahweh has spoken concerning you, remnant of Judah, ‘Don’t go into Egypt!’ Know certainly that I have testified to you today.
Darby Translation
Jehovah hath said concerning you, the remnant of Judah, Go ye not into Egypt. Know certainly that I have admonished you this day.
Douay-Rheims
This is the word of the Lord concerning you, O ye remnant of Juda: Go ye not into Egypt: know certainly that I have adjured you this day.
Jewish Publication Society (1917)
The LORD hath spoken concerning you, O remnant of Judah: Go ye not into Egypt; know certainly that I have forewarned you this day.
Brenton’s Septuagint (1851), English
there shall never be wanting a man of the sons of Jonadab the son of Rechab to stand before my face while the earth remains.
The King James Version (1769) is in the public domain in the United States.
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