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King James Version

Jeremiah 40:1

In Jeremiah 40 of Jeremiah.

The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.

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Hebrew

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הַדָּבָ֞רhadavarthe causeדָּבָרdefinite article, noun, common, masculine, singular, absolute — “the cause”, the ordinary formH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…הָיָ֤הhayahbeהָיָהverb, qal, perfect, 3rd person, masculine, singular — “be”, a completed actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.אֶֽלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).יִרְמְיָ֨הוּ֙yirmeyahvJeremiahיִרְמְיָהnoun, proper name — “Jeremiah”H3414Jirmejah, the name of eight or nine IsraelitesJeremiah.מֵאֵ֣תmeetfrom amongאֵתpreposition, preposition — “from among”H854properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אַחַ֣רacharafterאַחַרpreposition — “after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…שַׁלַּ֣חshalachsendשָׁלַחverb, piel, infinitive construct — “send”, the to-form of the verbH7971to send away, for, or out (in a great variety of applications)[idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, ou…אֹת֗וֹotvoobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, masculine, singular — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).נְבוּזַרְאֲדָ֛ןnevuzaradanNebuzaradanנְבוּזַרְאֲדָןnoun, proper name — “Nebuzaradan”H5018Nebuzaradan, a Babylonian generalNebuzaradan.רַבravaboundרַבnoun, common, masculine, singular, construct — “abound”, the of-form, joined to the next wordH7227abundant (in quantity, size, age, number, rank, quality)(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude),…טַבָּחִ֖יםtabachimcookטַבָּחnoun, common, masculine, plural, absolute — “cook”, the ordinary formH2876properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food)cook, guard.מִןminfromמִןpreposition — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.הָֽרָמָ֑הharamahthe Ramahרָמָהdefinite article, noun, proper name — “the Ramah”H7414Ramah, the name of four places in PalestineRamah.בְּקַחְתּ֣וֹbeqachtvoin takeלָקַחpreposition, verb, qal, infinitive construct, suffix, pronominal, 3rd person, masculine, singular — “in take”, the to-form of the verbH3947to take (in the widest variety of applications)accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.אֹת֗וֹotvoobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, masculine, singular — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).וְהֽוּאvehuand as for herהוּאconjunction, pronoun, personal, 3rd person, masculine, singular — “and as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.אָס֤וּרasurbindאָסַרverb, qal, passive participle, absolute — “bind”, a verb used as a describing wordH631to yoke or hitch; by analogy, to fasten in any sense, to join battlebind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.בָּֽאזִקִּים֙baziqimin chainsאֲזִקִּיםpreposition, with the article, noun, common, masculine, plural, absolute — “in chains”, the ordinary formH246manacleschains.בְּת֨וֹךְbetokhein amongתָּוֶךְpreposition, noun, common, masculine, singular, construct — “in among”, the of-form, joined to the next wordH8432a bisection, i.e. (by implication) the centreamong(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).גָּל֤וּתgalutcaptivesגָּלוּתnoun, common, feminine, singular, construct — “captives”, the of-form, joined to the next wordH1546captivity; concretely, exiles (collectively)(they that are carried away) captives(-ity).יְרוּשָׁלִַ֨ם֙yerushalimJerusalemיְרוּשָׁלַ͏ִםnoun, proper name — “Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.וִֽיהוּדָ֔הvihudahand Judahיְהוּדָהconjunction, noun, proper name — “and Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.הַמֻּגְלִ֖יםhamuglimthe exileגָּלָהdefinite article, verb, hophal, passive participle, absolute — “the exile”, a verb used as a describing wordH1540to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal[phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover.בָּבֶֽלָהbavelahBabelבָּבֶלnoun, proper name, directional ending — “Babel”H894Babel (i.e. Babylon), including Babylonia and the Babylonian empireBabel, Babylon.

Jewish translation (JPS 1917)

The word which came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, that were carried away captive unto Babylon.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

The word which came to Jeremiah from Jehovah, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, that were carried away captive unto Babylon.

Young’s Literal Translation

The word that hath been unto Jeremiah from Jehovah, after Nebuzar-Adan, chief of the executioners, hath sent him from Ramah, in his taking him — and he a prisoner in chains — in the midst of all the removal of Jerusalem and of Judah, who are removed to Babylon.

World English Bible

The word which came to Jeremiah from Yahweh, after Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah who were carried away captive to Babylon.

Darby Translation

The word that came to Jeremiah from Jehovah, after that Nebuzar-adan the captain of the body-guard had let him go from Ramah, when he had taken him, being bound in chains, among all the captivity of Jerusalem and Judah, that were carried away captive to Babylon.

Douay-Rheims

The word that came to Jeremias from the Lord, after that Nabuzardan the general had let him go from Rama, when he had taken him, being bound with chains, among all them that were carried away from Jerusalem and Juda, and were carried to Babylon.

Jewish Publication Society (1917)

The word which came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, that were carried away captive unto Babylon.

Brenton’s Septuagint (1851), English

And the word of the Lord came to Jeremias the second time, when he was yet bound in the court of the prison, saying,

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐγένετο λόγος Κυρίου πρὸς Ἱερεμίαν δεύτερον, καὶ αὐτὸς ἦν ἔτι δεδεμένος ἐν τῇ αὐλῇ τῆς φυλακῆς, λέγων,

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.