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King James Version

Jeremiah 4:4

In Jeremiah 4 of Jeremiah.

Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

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Hebrew

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הִמֹּ֣לוּhimolvcircumciseמוּלverb, niphal, imperative, 2nd person, masculine, plural — “circumcise”, a commandH4135to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroycircumcise(-ing), selves), cut down (in pieces), destroy, [idiom] must needs.לַיהֹוָ֗הlayhovahto Jehovahיְהֹוָהpreposition, noun, proper name — “to Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).וְהָסִ֨רוּ֙vehasirvand turnסוּרconjunction, verb, hiphil, imperative, 2nd person, masculine, plural — “and turn”, a commandH5493to turn off (literal or figurative)be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn…עָרְל֣וֹתarelotforeskinעׇרְלָהnoun, common, feminine, plural, construct — “foreskin”, the of-form, joined to the next wordH6190the prepuceforeskin, [phrase] uncircumcised.לְבַבְכֶ֔םlevavkhembreastלֵבָבnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, plural — “breast”, the of-form, joined to the next wordH3824the heart (as the most interior organ);[phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding.אִ֥ישׁisha certainאִישׁnoun, common, masculine, singular, construct — “a certain”, the of-form, joined to the next wordH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…יְהוּדָ֖הyehudahJudahיְהוּדָהnoun, proper name — “Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.וְיֹשְׁבֵ֣יveyosheveand dwellיָשַׁבconjunction, verb, qal, participle, construct — “and dwell”, a verb used as a describing wordH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…יְרוּשָׁלִָ֑םyerushalimJerusalemיְרוּשָׁלַ͏ִםnoun, proper name — “Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.פֶּןpenthat...notפֵּןconjunction — “that...not”H6435properly, removal; used only (in the construction) adverb as conjunction, lest(lest) (peradventure), that...not.תֵּצֵ֨אtetsebring forthיָצָאverb, qal, imperfect, 3rd person, feminine, singular — “bring forth”, an unfinished actionH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…כָאֵ֜שׁkhaeshas fireאֵשׁpreposition, with the article, noun, common, both genders, singular, absolute — “as fire”, the ordinary formH784fire (literally or figuratively)burning, fiery, fire, flaming, hot.חֲמָתִ֗יchamatiangerחֵמָהnoun, common, feminine, singular, construct, suffix, pronominal, 1st person, common, singular — “anger”, the of-form, joined to the next wordH2534heat; figuratively, anger, poison (from its fever)anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529 (חֶמְאָה).וּבָעֲרָה֙uvaarahand be brutishבָּעַרconjunction, verb, qal, sequential perfect, 3rd person, feminine, singular — “and be brutish”, a completed action in a sequenceH1197to kindle, i.e. consume (by fire or by eating); to be(-come) brutishbe brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.וְאֵ֣יןveeynand elseאַיִןconjunction, particle, negative — “and else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).מְכַבֶּ֔הmekhabehquenchכָּבָהverb, piel, participle, absolute — “quench”, a verb used as a describing wordH3518to expire or (causatively) to extinguish (fire, light, anger)go (put) out, quench.מִפְּנֵ֖יmipnefrom a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “from a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…רֹ֥עַroabadnessרֹעַnoun, common, masculine, singular, construct — “badness”, the of-form, joined to the next wordH7455badness (as marring), physically or morally[idiom] be so bad, badness, ([idiom] be so) evil, naughtiness, sadness, sorrow, wickedness.מַעַלְלֵיכֶֽםmaalleykhemdoingמַעֲלָלnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “doing”, the of-form, joined to the next wordH4611an act (good or bad)doing, endeavour, invention, work.

Jewish translation (JPS 1917)

Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest My fury go forth like fire, and burn that none can quench it, because of the evil of your doings.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Circumcise yourselves to Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.

Young’s Literal Translation

Be circumcised to Jehovah, And turn aside the foreskins of your heart, O man of Judah, and ye inhabitants of Jerusalem, Lest My fury go out as fire, and hath burned, And there is none quenching, Because of the evil of your doings.

World English Bible

Circumcise yourselves to Yahweh, and take away the foreskins of your heart, you men of Judah and inhabitants of Jerusalem; lest my wrath go out like fire, and burn so that no one can quench it, because of the evil of your doings.

Darby Translation

Circumcise yourselves for Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my fury come forth like fire and burn, and there be none to quench it, because of the evil of your doings.

Douay-Rheims

Be circumcised to the Lord, and take away the foreskins of your hearts, ye men of Juda, and ye inhabitants of Jerusalem: lest my indignation come forth like fire, and burn, and there be none that can quench it: because of the wickedness of your thoughts.

Jewish Publication Society (1917)

Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest My fury go forth like fire, and burn that none can quench it, because of the evil of your doings.

Brenton’s Septuagint (1851), English

Circumcise yourselves to your God, and circumcise your hardness of heart, ye men of Juda, and inhabitants of Jerusalem: lest my wrath go forth as fire, and burn, and there be none to quench it, because of the evil of your devices.

Septuagint (Brenton’s Greek, 1851)

Περιτμήθητε τῷ Θεῷ ὑμῶν, καὶ περιτέμεσθε τὴν σκληροκαρδίαν ὑμῶν ἄνδρες Ἰούδα, καὶ οἱ κατοικοῦντες Ἱερουσαλὴμ, μὴ ἐξέλθῃ ὡς πῦρ ὁ θυμός μου, καὶ ἐκκαυθήσεται, καὶ οὐκ ἔσται ὁ σβέσων, ἀπὸ προσώπου πονηρίας ἐπιτηδευμάτων ὑμῶν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.