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King James Version

Jeremiah 38:22

In Jeremiah 38 of Jeremiah.

And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.

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Hebrew

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וְהִנֵּ֣הvehinehand loהִנֵּהconjunction, particle, demonstrative — “and lo”H2009lo!behold, lo, see.כָלkhalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הַנָּשִׁ֗יםhanashimthe eachאִשָּׁהdefinite article, noun, common, feminine, plural, absolute — “the each”, the ordinary formH802a woman(adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.אֲשֶׁ֤רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…נִשְׁאֲרוּ֙nisharvleaveשָׁאַרverb, niphal, perfect, 3rd person, common, plural — “leave”, a completed actionH7604properly, to swell up, i.e. be (causatively, make) redundantleave, (be) left, let, remain, remnant, reserve, the rest.בְּבֵ֣יתbeveytin familyבַּיִתpreposition, noun, common, masculine, singular, construct — “in family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…מֶֽלֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, construct — “king”, the of-form, joined to the next wordH4428a kingking, royal.יְהוּדָ֔הyehudahJudahיְהוּדָהnoun, proper name — “Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.מוּצָא֕וֹתmutsaotbring forthיָצָאverb, hophal, passive participle, absolute — “bring forth”, a verb used as a describing wordH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).שָׂרֵ֖יsarecaptainשַׂרnoun, common, masculine, plural, construct — “captain”, the of-form, joined to the next wordH8269a head person (of any rank or class)captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.מֶ֣לֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, construct — “king”, the of-form, joined to the next wordH4428a kingking, royal.בָּבֶ֑לbavelBabelבָּבֶלnoun, proper name — “Babel”H894Babel (i.e. Babylon), including Babylonia and the Babylonian empireBabel, Babylon.וְהֵ֣נָּהvehenahand theirהֵנָּהconjunction, pronoun, personal, 3rd person, feminine, plural — “and their”H2007themselves (often used emphatic for the copula, also in indirect relation)[idiom] in, [idiom] such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein.אֹמְר֗וֹתomerotsayאָמַרverb, qal, participle, absolute — “say”, a verb used as a describing wordH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…הִסִּית֜וּךָhisitukhaenticeסוּתverb, hiphil, perfect, 3rd person, common, plural, suffix, pronominal, 2nd person, masculine, singular — “entice”, a completed actionH5496properly, to prick, i.e. (figuratively) stimulate; by implication, to seduceentice, move, persuade, provoke, remove, set on, stir up, take away.וְיָכְל֤וּveyakhelvand be ableיָכֹלconjunction, verb, qal, perfect, 3rd person, common, plural — “and be able”, a completed actionH3201to be able, literally (can, could) or morally (may, might)be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.לְךָ֙lekhatoלְךָ֙preposition, suffix, pronominal, 2nd person, masculine, singular — “to”toאַנְשֵׁ֣יanshea certainאִישׁnoun, common, masculine, plural, construct — “a certain”, the of-form, joined to the next wordH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…שְׁלֹמֶ֔ךָshelomekhahealthשָׁלוֹםnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “health”, the of-form, joined to the next wordH7965safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace[idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] whol…הָטְבְּע֥וּhatebevsinkטָבַעverb, hophal, perfect, 3rd person, common, plural — “sink”, a completed actionH2883to sinkdrown, fasten, settle, sink.בַבֹּ֛ץvabotsin mireבֹץpreposition, with the article, noun, common, masculine, singular, absolute — “in mire”, the ordinary formH1206mud (as whitish clay)mire.רַגְלֶ֖ךָraglekhafootרֶגֶלnoun, common, feminine, dual, construct, suffix, pronominal, 2nd person, masculine, singular — “foot”, the of-form, joined to the next wordH7272a foot (as used in walking); by implication, a step; by euphemistically the pudenda[idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time.נָסֹ֥גוּnasogvgo backסוּגverb, niphal, perfect, 3rd person, common, plural — “go back”, a completed actionH5472properly, to flinch, i.e. (by implication) to go back, literally (to retreat) or figuratively (to apostatize)backslider, drive, go back, turn (away, back).אָחֽוֹרachorafterאָחוֹרnoun, common, masculine, singular, absolute — “after”, the ordinary formH268the hinder part; hence (adverb) behind, backward; also (as facing north) the Westafter(-ward), back (part, -side, -ward), hereafter, (be-) hind(-er part), time to come, without.

Jewish translation (JPS 1917)

Behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say: Thy familiar friends have set thee on, and have prevailed over thee; thy feet are sunk in the mire, and they are turned away back.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy familiar friends have set thee on, and have prevailed over thee: now that thy feet are sunk in the mire, they are turned away back.

Young’s Literal Translation

That, lo, all the women who have been left in the house of the king of Judah are brought forth unto the heads of the king of Babylon, and lo, they are saying: Persuaded thee, and prevailed against thee, Have thine allies, Sunk into mire have thy feet, They have been turned backward.

World English Bible

‘Behold, all the women who are left in the king of Judah’s house will be brought out to the king of Babylon’s princes, and those women will say, “Your familiar friends have turned on you, and have prevailed over you. Your feet are sunk in the mire, they have turned away from you.”

Darby Translation

Behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes; and they shall say, Thy familiar friends have set thee on, and have prevailed over thee; thy feet are sunk in the mire, they are turned away back.

Douay-Rheims

Behold all the women that are left in the house of the king of Juda, shall be brought out to the princes of the king of Babylon: and they shall say: Thy men of peace have deceived thee, and have prevailed against thee, they have plunged thy feet in the mire, and in a slippery place, and they have departed from thee.

Jewish Publication Society (1917)

Behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say: Thy familiar friends have set thee on, and have prevailed over thee; thy feet are sunk in the mire, and they are turned away back.

Brenton’s Septuagint (1851), English

How long, O disgraced daughter, wilt thou turn away? for the Lord has created safety for a new plantation: men shall go about in safety.

Septuagint (Brenton’s Greek, 1851)

Ἕως πότε ἀποστρέψεις θυγάτηρ ἠτιμωμένη; ὅτι ἔκτισε Κύριος σωτηρίαν εἰς καταφύτευσιν καινὴν, ἐν σωτηρίᾳ περιελεύσονται ἄνθρωποι.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.