For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
Tap a word to see its meaning. Words run left to right in English reading order.
כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אִםimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…הִכִּיתֶ֞םhikitemstrikeנָכָהverb, hiphil, perfect, 2nd person, masculine, plural — “strike”, a completed actionH5221to strike (lightly or severely, literally or figuratively)beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).חֵ֤ילcheylarmyחַיִלnoun, common, masculine, singular, construct — “army”, the of-form, joined to the next wordH2428probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strengthable, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).כַּשְׂדִּים֙kasdimChaldeansכַּשְׂדִּיnoun, proper name — “Chaldeans”H3778a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that peopleChaldeans, Chaldees, inhabitants of Chaldea.הַנִּלְחָמִ֣יםhanilchamimthe devourלָחַםdefinite article, verb, niphal, participle, absolute — “the devour”, a verb used as a describing wordH3898to feed on; figuratively, to consume; by implication, to battle (as destruction)devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring).אִתְּכֶ֔םitkhemamongאֵתpreposition, suffix, pronominal, 2nd person, masculine, plural — “among”H854properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.וְנִ֨שְׁאֲרוּvenisharvand leaveשָׁאַרconjunction, verb, niphal, perfect, 3rd person, common, plural — “and leave”, a completed actionH7604properly, to swell up, i.e. be (causatively, make) redundantleave, (be) left, let, remain, remnant, reserve, the rest.בָ֔םvaminבָ֔םpreposition, suffix, pronominal, 3rd person, masculine, plural — “in”inאֲנָשִׁ֖יםanashima certainאִישׁnoun, common, masculine, plural, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…מְדֻקָּרִ֑יםmeduqarimpierceדָּקַרverb, pual, passive participle, absolute — “pierce”, a verb used as a describing wordH1856to stab; by analogy, to starve; figuratively, to revilepierce, strike (thrust) through, wound.אִ֤ישׁisha certainאִישׁnoun, common, masculine, singular, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…בְּאָהֳלוֹ֙beaholvoin tentאֹהֶלpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “in tent”, the of-form, joined to the next wordH168a tent (as clearly conspicuous from a distance)covering, (dwelling) (place), home, tabernacle, tent.יָק֔וּמוּyaqumvriseקוּםverb, qal, imperfect, 3rd person, masculine, plural — “rise”, an unfinished actionH6965to rise (in various applications, literal, figurative, intensive and causative)abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (u…וְשָֽׂרְפ֛וּvesarefvand burn , up) kindleשָׂרַףconjunction, verb, qal, sequential perfect, 3rd person, common, plural — “and burn , up) kindle”, a completed action in a sequenceH8313to be (causatively, set) on fire(cause to, make a) burn((-ing), up) kindle, [idiom] utterly.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָעִ֥ירhairthe cityעִירdefinite article, noun, common, feminine, singular, absolute — “the city”, the ordinary formH5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)Ai (from margin), city, court (from margin), town.הַזֹּ֖אתhazotthe thisזֹאתdefinite article, pronoun, demonstrative, feminine, singular — “the this”H2063this (often used adverb)hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.בָּאֵֽשׁbaeshin fireאֵשׁpreposition, with the article, noun, common, both genders, singular, absolute — “in fire”, the ordinary formH784fire (literally or figuratively)burning, fiery, fire, flaming, hot.
Jewish translation (JPS 1917)
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet would they rise up every man in his tent, and burn this city with fire.'
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet would they rise up every man in his tent, and burn this city with fire.
Young’s Literal Translation
for though ye had smitten all the force of the Chaldeans who are fighting with you, and there were left of them wounded men — each in his tent — they rise, and have burnt this city with fire.'
World English Bible
For though you had struck the whole army of the Chaldeans who fight against you, and only wounded men remained among them, they would each rise up in his tent and burn this city with fire.’”
Darby Translation
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained [but] wounded men among them, [yet] should they rise up every man in his tent, and burn this city with fire.
Douay-Rheims
Now when the army of the Chaldeans was gone away from Jerusalem, because of Pharao’s army,
Jewish Publication Society (1917)
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet would they rise up every man in his tent, and burn this city with fire.'
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
Copied
Analytics Cookies
With your permission, Apologetics Wiki uses Google Analytics to count visits and see which pages are read.
The site works the same if you decline. Privacy Policy