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King James Version

Jeremiah 33:18

In Jeremiah 33 of Jeremiah.

Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.

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Hebrew

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וְלַכֹּהֲנִים֙velakohanimand to priestכֹּהֵןconjunction, preposition, with the article, noun, common, masculine, plural, absolute — “and to priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.הַלְוִיִּ֔םhalviyimthe Leviiteלֵוִיִּיdefinite article, noun, gentilic, masculine, plural, absolute — “the Leviite”, the ordinary formH3881a Levite or descendant of LeviLeviite.לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִכָּרֵ֥תyikaretcovenantכָּרַתverb, niphal, imperfect, 3rd person, masculine, singular — “covenant”, an unfinished actionH3772to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.אִ֖ישׁisha certainאִישׁnoun, common, masculine, singular, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…מִלְּפָנָ֑יmilfanayfrom to a- foreפָּנִיםpreposition, preposition, noun, common, both genders, plural, construct, suffix, pronominal, 1st person, common, singular — “from to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…מַעֲלֶ֨הmaalehascend upעָלָהverb, hiphil, participle, absolute — “ascend up”, a verb used as a describing wordH5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurativearise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make t…עוֹלָ֜הolahascentעֹלָהnoun, common, feminine, singular, absolute — “ascent”, the ordinary formH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).וּמַקְטִ֥ירumaqtirand burnקָטַרconjunction, verb, hiphil, participle, absolute — “and burn”, a verb used as a describing wordH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).מִנְחָ֛הminchahofferingמִנְחָהnoun, common, feminine, singular, absolute — “offering”, the ordinary formH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.וְעֹ֥שֶׂהveosehand doעָשָׂהconjunction, verb, qal, participle, absolute — “and do”, a verb used as a describing wordH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…זֶּ֖בַחzevachsacrificeזֶבַחnoun, common, masculine, singular, absolute — “sacrifice”, the ordinary formH2077properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)offer(-ing), sacrifice.כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הַיָּמִֽיםhayamimthe as long asיוֹםdefinite article, noun, common, masculine, plural, absolute — “the as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…

Jewish translation (JPS 1917)

neither shall there be cut off unto the priests the Levites a man before Me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually.

Young’s Literal Translation

And to the priests — the Levites, Not cut off from before Me is one, Causing a burnt-offering to ascend, And perfuming a present, and making sacrifice — all the days.'

World English Bible

The Levitical priests won’t lack a man before me to offer burnt offerings, to burn meal offerings, and to do sacrifice continually.”

Darby Translation

neither shall there fail to the priests the Levites a man before me to offer up burnt-offerings, and to burn oblations, and to do sacrifice continually.

Douay-Rheims

Neither shall there be cut off from the priests and Levites a man before my face to offer holocausts, and to burn sacrifices, and to kill victims continually:

Jewish Publication Society (1917)

neither shall there be cut off unto the priests the Levites a man before Me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually.

Brenton’s Septuagint (1851), English

Michæas the Morathite lived in the days of Ezekias king of Juda, and said to all the people of Juda, Thus saith the Lord; Sion shall be ploughed as a field, and Jerusalem shall become a desolation, and the mountain of the house shall be a thicket of trees.

Septuagint (Brenton’s Greek, 1851)

Μιχαίας ὁ Μωραθίτης ἦν ἐν ταῖς ἡμέραις Ἐζεκίου βασιλέως Ἰούδα, καὶ εἶπε παντὶ τῷ λαῷ Ἰούδα, οὕτως εἶπε Κύριος, Σιὼν ὡς ἀγρὸς ἀροτριαθήσεται, καὶ Ἱερουσαλὴμ εἰς ἄβατον ἔσται, καὶ τὸ ὄρος τοῦ οἴκου εἰς ἄλσος δρυμοῦ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.