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King James Version

Jeremiah 33:11

In Jeremiah 33 of Jeremiah.

The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.

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Hebrew

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ק֣וֹלqolsoundקוֹלnoun, common, masculine, singular, construct — “sound”, the of-form, joined to the next wordH6963a voice or sound[phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.שָׂשׂ֞וֹןsasongladnessשָׂשׂוֹןnoun, common, masculine, singular, absolute — “gladness”, the ordinary formH8342cheerfulness; specifically, welcomegladness, joy, mirth, rejoicing.וְק֣וֹלveqoland soundקוֹלconjunction, noun, common, masculine, singular, construct — “and sound”, the of-form, joined to the next wordH6963a voice or sound[phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.שִׂמְחָ֗הsimchahgladnessשִׂמְחָהnoun, common, feminine, singular, absolute — “gladness”, the ordinary formH8057blithesomeness or glee, (religious or festival)[idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).ק֣וֹלqolsoundקוֹלnoun, common, masculine, singular, construct — “sound”, the of-form, joined to the next wordH6963a voice or sound[phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.חָתָן֮chatanbridegroomחָתָןnoun, common, masculine, singular, absolute — “bridegroom”, the ordinary formH2860a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal)bridegroom, husband, son in law.וְק֣וֹלveqoland soundקוֹלconjunction, noun, common, masculine, singular, construct — “and sound”, the of-form, joined to the next wordH6963a voice or sound[phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.כַּלָּה֒kalahbrideכַּלָּהnoun, common, feminine, singular, absolute — “bride”, the ordinary formH3618a bride (as if perfect); hence, a son's wifebride, daughter-in-law, spouse.ק֣וֹלqolsoundקוֹלnoun, common, masculine, singular, construct — “sound”, the of-form, joined to the next wordH6963a voice or sound[phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.אֹמְרִ֡יםomerimsayאָמַרverb, qal, participle, absolute — “say”, a verb used as a describing wordH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…הוֹדוּ֩hodvcastיָדָהverb, hiphil, imperative, 2nd person, masculine, plural — “cast”, a commandH3034physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְהוָ֨הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).צְבָא֜וֹתtsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…ט֤וֹבtovgoodטוֹבadjective, adjective, masculine, singular, absolute — “good”, the ordinary formH2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant,…יְהוָה֙yehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לְעוֹלָ֣םleolamto alwayעוֹלָםpreposition, noun, common, masculine, singular, absolute — “to alway”, the ordinary formH5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) alwaysalway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5…חַסְדּ֔וֹchasdvokindnessחֵסֵדnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “kindness”, the of-form, joined to the next wordH2617kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beautyfavour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.מְבִאִ֥יםmeviimto comeבּוֹאverb, hiphil, participle, absolute — “to come”, a verb used as a describing wordH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…תּוֹדָ֖הtodahconfessionתּוֹדָהnoun, common, feminine, singular, absolute — “confession”, the ordinary formH8426properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippersconfession, (sacrifice of) praise, thanks(-giving, offering).בֵּ֣יתbeytfamilyבַּיִתnoun, common, masculine, singular, construct — “family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…יְהוָ֑הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אָשִׁ֧יבashivagainשׁוּבverb, hiphil, imperfect, 1st person, common, singular — “again”, an unfinished actionH7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again,…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).שְׁבוּתshevutcaptiveשְׁבוּתnoun, common, feminine, singular, construct — “captive”, the of-form, joined to the next wordH7622exile, concretely, prisoners; figuratively, a former state of prosperitycaptive(-ity).הָאָ֛רֶץhaaretsthe earthאֶרֶץdefinite article, noun, common, both genders, singular, absolute — “the earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.כְּבָרִאשֹׁנָ֖הkevarishonahas in firstרִאשׁוֹןpreposition, preposition, with the article, adjective, adjective, feminine, singular, absolute — “as in first”, the ordinary formH7223first, in place, time or rank (as adjective or noun)ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.אָמַ֥רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).

Jewish translation (JPS 1917)

the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say: 'Give thanks to the LORD of hosts, for the LORD is good, for His mercy endureth for ever', even of them that bring offerings of thanksgiving into the house of the LORD. For I will cause the captivity of the land to return as at the first, saith the LORD.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give thanks to Jehovah of hosts, for Jehovah is good, for his lovingkindness endureth for ever; and of them that bring sacrifices of thanksgiving into the house of Jehovah. For I will cause the captivity of the land to return as at the first, saith Jehovah.

Young’s Literal Translation

Is a voice of joy and a voice of gladness, Voice of bridegroom, and voice of bride, The voice of those saying, Thank Jehovah of Hosts, for Jehovah [is] good, For His kindness [is] to the age, Who are bringing in thanksgiving to the house of Jehovah, For I turn back the captivity of the land, As at the first, said Jehovah.

World English Bible

the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, ‘Give thanks to Yahweh of Armies, for Yahweh is good, for his loving kindness endures forever;’ who bring thanksgiving into Yahweh’s house. For I will cause the captivity of the land to be reversed as at the first,” says Yahweh.

Darby Translation

there shall again be heard the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give ye thanks unto Jehovah of hosts; for Jehovah is good, for his loving-kindness [endureth] for ever, — of them that bring thanksgiving unto the house of Jehovah. For I will turn the captivity of the land as in the beginning, saith Jehovah.

Douay-Rheims

The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that shall say: Give ye glory to the Lord of hosts, for the Lord is good, for his mercy endureth for ever: and of them that shall bring their vows into the house of the Lord: for I will bring back the captivity of the land as at the first, saith the Lord.

Jewish Publication Society (1917)

the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say: 'Give thanks to the LORD of hosts, for the LORD is good, for His mercy endureth for ever', even of them that bring offerings of thanksgiving into the house of the LORD. For I will cause the captivity of the land to return as at the first, saith the LORD.

Brenton’s Septuagint (1851), English

Then the priests and the false prophets said to the princes and to all the people, The judgment of death is due to this man; because he has prophesied against this city, as ye have heard with your ears.

Septuagint (Brenton’s Greek, 1851)

Καὶ εἶπαν οἱ ἱερεῖς καὶ οἱ ψευδοπροφῆται πρὸς τοὺς ἄρχοντας, καὶ παντὶ τῷ λαῷ, κρίσις θανάτου τῷ ἀνθρώπῳ τούτῳ, ὅτι ἐπροφήτευσε κατὰ τῆς πόλεως ταύτης, καθὼς ἠκούσατε ἐν τοῖς ὠσὶν ὑμῶν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.