King James Version

Jeremiah 32:33

And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.

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Hebrew

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וַיִּפְנ֥וּvayifnvand appearפָּנָהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and appear”, the next action in the storyH6437to turn; by implication, to face, i.e. appear, look, etc.appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early).אֵלַ֛יelayamongאֵלpreposition, suffix, pronominal, 1st person, common, singular — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).עֹ֖רֶףorefback neckעֹרֶףnoun, common, masculine, singular, absolute — “back neck”, the ordinary formH6203the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)back ((stiff-) neck((-ed).וְלֹ֣אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…פָנִ֑יםfanima- foreפָּנִיםnoun, common, both genders, plural, absolute — “a- fore”, the ordinary formH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…וְלַמֵּ֤דvelamedand teachלָמַדconjunction, verb, piel, infinitive absolute — “and teach”, the verb used for emphasisH3925properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)(un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing).אֹתָם֙otamobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, masculine, plural — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַשְׁכֵּ֣םhashkemup, rise up) earlyשָׁכַםverb, hiphil, infinitive absolute — “up, rise up) early”, the verb used for emphasisH7925literally, to load up (on the back of man or beast), i.e. to start early in the morning(arise, be up, get (oneself) up, rise up) early (betimes), morning.וְלַמֵּ֔דvelamedand teachלָמַדconjunction, verb, piel, infinitive absolute — “and teach”, the verb used for emphasisH3925properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)(un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing).וְאֵינָ֥םveeynamand elseאַיִןconjunction, particle, negative, suffix, pronominal, 3rd person, masculine, plural — “and else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).שֹׁמְעִ֖יםshomeimhearשָׁמַעverb, qal, participle, absolute — “hear”, a verb used as a describing wordH8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)[idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) n…לָקַ֥חַתlaqachatto takeלָקַחpreposition, verb, qal, infinitive construct — “to take”, the to-form of the verbH3947to take (in the widest variety of applications)accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.מוּסָֽרmusarchastisementמוּסָרnoun, common, masculine, singular, absolute — “chastisement”, the ordinary formH4148properly, chastisement; figuratively, reproof, warning or instruction; also restraintbond, chastening(-eth), chastisement, check, correction, discipline, doctrine, instruction, rebuke.

Jewish translation (JPS 1917)

And they have turned unto Me the back, and not the face; and though I taught them, teaching them betimes and often, yet they have not hearkened to receive instruction.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And they have turned unto me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.

Young’s Literal Translation

And they turn unto Me the neck, and not the face, and teaching them, rising early and teaching, and they are not hearkening to accept instruction.

World English Bible

They have turned their backs to me, and not their faces. Although I taught them, rising up early and teaching them, yet they have not listened to receive instruction.

Darby Translation

And they have turned unto me the back, and not the face; and though I taught them, rising early and teaching, they hearkened not to receive instruction.

Douay-Rheims

And they have turned their backs to me, and not their faces: when I taught them early in the morning, and instructed them, and they would not hearken to receive instruction.

Jewish Publication Society (1917)

And they have turned unto Me the back, and not the face; and though I taught them, teaching them betimes and often, yet they have not hearkened to receive instruction.

Brenton’s Septuagint (1851), English

And the slain of the Lord shall be in the day of the Lord from one end of the earth even to the other end of the earth: they shall not be buried; they shall be as dung on the face of the earth.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἔσονται τραυματίαι ὑπὸ Κυρίου ἐν ἡμέρᾳ Κυρίου, ἐκ μέρους τῆς γῆς, καὶ ἕως εἰς μέρος τῆς γῆς· οὐ μὴ κατορυγῶσιν, εἰς κόπρια ἐπὶ προσώπου τῆς γῆς ἔσονται.