King James Version

Jeremiah 32:21

And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;

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Hebrew

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וַתֹּצֵ֛אvatotseand bring forthיָצָאconjunction, verb, hiphil, sequential imperfect, 2nd person, masculine, singular — “and bring forth”, the next action in the storyH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).עַמְּךָ֥amkhapeopleעַםnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “people”, the of-form, joined to the next wordH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יִשְׂרָאֵ֖לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.מֵאֶ֣רֶץmeeretsfrom earthאֶרֶץpreposition, noun, common, both genders, singular, construct — “from earth”, the of-form, joined to the next wordH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.מִצְרָ֑יִםmitsrayimEgyptמִצְרַיִםnoun, proper name — “Egypt”H4714Mitsrajim, i.e. Upper and Lower EgyptEgypt, Egyptians, Mizraim.בְּאֹת֣וֹתbeototin markאוֹתpreposition, noun, common, both genders, plural, absolute — “in mark”, the ordinary formH226a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.mark, miracle, (en-) sign, token.וּבְמוֹפְתִ֗יםuvemofetimand in miracleמוֹפֵתconjunction, preposition, noun, common, masculine, plural, absolute — “and in miracle”, the ordinary formH4159a miracle; by implication, a token or omenmiracle, sign, wonder(-ed at).וּבְיָ֤דuveyadand in handיָדconjunction, preposition, noun, common, both genders, singular, absolute — “and in hand”, the ordinary formH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […חֲזָקָה֙chazaqahstrongחָזָקadjective, adjective, feminine, singular, absolute — “strong”, the ordinary formH2389strong (usu. in a bad sense, hard, bold, violent)harder, hottest, [phrase] impudent, loud, mighty, sore, stiff(-hearted), strong(-er).וּבְאֶזְר֣וֹעַuveezroaand in armאֶזְרוֹעַconjunction, preposition, noun, common, feminine, singular, absolute — “and in arm”, the ordinary formH248the armarm.נְטוּיָ֔הnetuyahspreadנָטָהverb, qal, passive participle, absolute — “spread”, a verb used as a describing wordH5186to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application[phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, o…וּבְמוֹרָ֖אuvemoraand in fearמוֹרָאconjunction, preposition, noun, common, masculine, singular, absolute — “and in fear”, the ordinary formH4172fear; by implication, a fearful thing or deeddread, (that ought to be) fear(-ed), terribleness, terror.גָּדֽוֹלgadolgreatגָּדוֹלadjective, adjective, masculine, singular, absolute — “great”, the ordinary formH1419great (in any sense); hence, older; also insolent[phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.

Jewish translation (JPS 1917)

and didst bring forth Thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

and didst bring forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;

Young’s Literal Translation

'And Thou bringest forth Thy people Israel from the land of Egypt, with signs and with wonders, and by a strong hand, and by a stretched-out arm, and by great fear,

World English Bible

and brought your people Israel out of the land of Egypt with signs, with wonders, with a strong hand, with an outstretched arm, and with great terror;

Darby Translation

And thou broughtest forth thy people Israel out of the land of Egypt by signs, and by wonders, and by a powerful hand, and by a stretched-out arm, and by great terror;

Douay-Rheims

And hast brought forth thy people Israel, out of the land of Egypt with signs, and with wonders, and with a strong hand, and a stretched out arm, and with great terror.

Jewish Publication Society (1917)

and didst bring forth Thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;

Brenton’s Septuagint (1851), English

and Idumea, and the land of Moab, and the children of Ammon,

Septuagint (Brenton’s Greek, 1851)

καὶ τὴν Ἰδουμαίαν, καὶ τὴν Μωαβῖτιν, καὶ τοὺς υἱοὺς Ἀμμὼν,