King James Version

Jeremiah 31:11

For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.

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Hebrew

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כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…פָדָ֥הfadahransomפָּדָהverb, qal, perfect, 3rd person, masculine, singular — “ransom”, a completed actionH6299to sever, i.e. ransom; gener. to release, preserve[idiom] at all, deliver, [idiom] by any means, ransom, (that are to be, let be) redeem(-ed), rescue, [idiom] surely.יְהוָ֖הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֶֽתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יַעֲקֹ֑בyaaqovJacobיַעֲקֹבnoun, proper name — “Jacob”H3290Jaakob, the Israelitish patriarchJacob.וּגְאָל֕וֹugealvoand avengerגָּאַלconjunction, verb, qal, perfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, singular — “and avenger”, a completed actionH1350to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)[idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.מִיַּ֖דmiyadfrom handיָדpreposition, noun, common, both genders, singular, construct — “from hand”, the of-form, joined to the next wordH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […חָזָ֥קchazaqstrongחָזָקadjective, adjective, masculine, singular, absolute — “strong”, the ordinary formH2389strong (usu. in a bad sense, hard, bold, violent)harder, hottest, [phrase] impudent, loud, mighty, sore, stiff(-hearted), strong(-er).מִמֶּֽנּוּmimenvfromמִןpreposition, suffix, pronominal, 3rd person, masculine, singular — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Jewish translation (JPS 1917)

For the LORD hath ransomed Jacob, and He redeemeth him from the hand of him that is stronger than he.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For Jehovah hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he.

Young’s Literal Translation

For Jehovah hath ransomed Jacob, And redeemed him from a hand stronger than he.

World English Bible

For Yahweh has ransomed Jacob, and redeemed him from the hand of him who was stronger than he.

Darby Translation

For Jehovah hath ransomed Jacob, and redeemed him from the hand of one stronger than he.

Douay-Rheims

For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.

Jewish Publication Society (1917)

For the LORD hath ransomed Jacob, and He redeemeth him from the hand of him that is stronger than he.

Brenton’s Septuagint (1851), English

Moab has been at ease from a child, and trusted in his glory; he has not poured out his liquor from vessel to vessel, and has not gone into banishment, therefore his taste remained in him, and his smell departed not.

Septuagint (Brenton’s Greek, 1851)

Ἀνεπαύσατο Μωὰβ ἐκ παιδαρίου, καὶ πεποιθὼς ἦν ἐπὶ τῇ δόξῃ αὐτοῦ, οὐκ ἐνέχεεν ἐξ ἀγγείου εἰς ἀγγεῖον, καὶ εἰς ἀποικισμὸν οὐκ ᾤχετο· διατοῦτο ἔστη γεῦμα αὐτοῦ ἐν αὐτῷ, καὶ ὀσμὴ αὐτοῦ οὐκ ἐξέλιπε.