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King James Version

Jeremiah 30:9

In Jeremiah 30 of Jeremiah.

But they shall serve the LORD their God, and David their king, whom I will raise up unto them.

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Hebrew

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וְעָ֣בְד֔וּveavedvand keep in bondageעָבַדconjunction, verb, qal, sequential perfect, 3rd person, common, plural — “and keep in bondage”, a completed action in a sequenceH5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.[idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er)…אֵ֖תetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹֽהֵיהֶ֑םeloheyhemGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.וְאֵת֙veetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).דָּוִ֣דdavidDavidדָּוִדnoun, proper name — “David”H1732David, the youngest son of JesseDavid.מַלְכָּ֔םmalkamkingמֶלֶךְnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “king”, the of-form, joined to the next wordH4428a kingking, royal.אֲשֶׁ֥רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…אָקִ֖יםaqimriseקוּםverb, hiphil, imperfect, 1st person, common, singular — “rise”, an unfinished actionH6965to rise (in various applications, literal, figurative, intensive and causative)abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (u…לָהֶֽםlahemtoלָהֶֽםpreposition, suffix, pronominal, 3rd person, masculine, plural — “to”to

Jewish translation (JPS 1917)

But they shall serve the LORD their God, and David their king, whom I will raise up unto them.

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American Standard Version (1901)

but they shall serve Jehovah their God, and David their king, whom I will raise up unto them.

Young’s Literal Translation

And they have served Jehovah their God, And David their king whom I raise up to them.

World English Bible

but they will serve Yahweh their God, and David their king, whom I will raise up to them.

Darby Translation

But they shall serve Jehovah their God, and David their king, whom I will raise up unto them.

Douay-Rheims

But they shall serve the Lord their God, and David their king, whom I will raise up to them.

Jewish Publication Society (1917)

But they shall serve the LORD their God, and David their king, whom I will raise up unto them.

Brenton’s Septuagint (1851), English

I have made thee small among the nations, utterly contemptible among men.

Septuagint (Brenton’s Greek, 1851)

Μικρὸν ἔδωκά σε ἐν ἔθνεσιν, εὐκαταφρόνητον ἐν ἀνθρώποις.

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Jewish texts of this verse

New Testament Fulfillment and Connections

Read messianically in ancient rabbinic writings (Edersheim, Appendix IX).

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The King James Version (1769) is in the public domain in the United States.