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King James Version

Jeremiah 3:5

In Jeremiah 3 of Jeremiah.

Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

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Hebrew

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הֲיִנְטֹ֣רhayintorbear grudgeנָטַרparticle, interrogative, verb, qal, imperfect, 3rd person, masculine, singular — “bear grudge”, an unfinished actionH5201to guard; figuratively, to cherish (anger)bear grudge, keep(-er), reserve.לְעוֹלָ֔םleolamto alwayעוֹלָםpreposition, noun, common, masculine, singular, absolute — “to alway”, the ordinary formH5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) alwaysalway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5…אִםimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…יִשְׁמֹ֖רyishmorbewardשָׁמַרverb, qal, imperfect, 3rd person, masculine, singular — “beward”, an unfinished actionH8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).לָנֶ֑צַחlanetsachto alwayנֶצַחpreposition, noun, common, masculine, singular, absolute — “to alway”, the ordinary formH5331properly, a goal, i.e. the bright object at adistance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view)alway(-s), constantly, end, ([phrase] n-) ever(more), perpetual, strength, victory.הִנֵּ֥הhinehloהִנֵּהparticle, demonstrative — “lo”H2009lo!behold, lo, see.דברתיdvrtyspeakדָבַרverb, piel, perfect, 1st person, common, singular — “speak”, a completed actionH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.דִבַּ֛רְתְּdibartespeakדָבַרverb, piel, perfect, 2nd person, feminine, singular — “speak”, a completed actionH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.וַתַּעֲשִׂ֥יvataasiand doעָשָׂהconjunction, verb, qal, sequential imperfect, 2nd person, feminine, singular — “and do”, the next action in the storyH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…הָרָע֖וֹתharaotthe badרַעdefinite article, noun, common, feminine, plural, absolute — “the bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…וַתּוּכָֽלvatukhaland be ableיָכֹלconjunction, verb, qal, sequential imperfect, 2nd person, masculine, singular — “and be able”, the next action in the storyH3201to be able, literally (can, could) or morally (may, might)be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.

Jewish translation (JPS 1917)

Will He bear grudge for ever? Will He keep it to the end?' Behold, thou hast spoken, but hast done evil things, and hast had thy way.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Will he retain his anger for ever? will he keep it to the end? Behold, thou hast spoken and hast done evil things, and hast had thy way.

Young’s Literal Translation

Doth He keep to the age? watch for ever?' Lo, these things thou hast spoken, And thou dost the evil things, and prevailest.

World English Bible

“‘Will he retain his anger forever? Will he keep it to the end?’ Behold, you have spoken and have done evil things, and have had your way.”

Darby Translation

Will he keep [his anger] for ever? Will he preserve it perpetually? Behold, thou hast spoken and hast done evil things, and thou art [so] determined.

Douay-Rheims

Wilt thou be angry for ever, or wilt thou continue until the end? Behold, thou hast spoken, and hast done evil things, and hast been able.

Jewish Publication Society (1917)

Will He bear grudge for ever? Will He keep it to the end?' Behold, thou hast spoken, but hast done evil things, and hast had thy way.

Brenton’s Septuagint (1851), English

Will God's anger continue for ever, or be preserved to the end? Behold, thou hast spoken and done these bad things, and hadst power to do them .

Septuagint (Brenton’s Greek, 1851)

Μὴ διαμενεῖ εἰς τὸν αἰῶνα, ἢ φυλαχθήσεται εἰς νῖκος; ἰδοὺ ἐλάλησας, καὶ ἐποίησας τὰ πονηρὰ ταῦτα, καὶ ἠδυνάσθης.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.