Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD,
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וַיֹּ֨אמֶר֙vayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יִרְמְיָ֣הyirmeyahJeremiahיִרְמְיָהnoun, proper name — “Jeremiah”H3414Jirmejah, the name of eight or nine IsraelitesJeremiah.הַנָּבִ֔יאhanavithe prophetנָבִיאdefinite article, noun, common, masculine, singular, absolute — “the prophet”, the ordinary formH5030a prophet or (generally) inspired manprophecy, that prophesy, prophet.אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).חֲנַנְיָ֖הchananyahHananiahחֲנַנְיָהnoun, proper name — “Hananiah”H2608Chananjah, the name of thirteen IsraelitesHananiah.הַנָּבִ֑יאhanavithe prophetנָבִיאdefinite article, noun, common, masculine, singular, absolute — “the prophet”, the ordinary formH5030a prophet or (generally) inspired manprophecy, that prophesy, prophet.לְעֵינֵ֤יleeyneto eye , , -sightעַיִןpreposition, noun, common, both genders, dual, construct — “to eye , , -sight”, the of-form, joined to the next wordH5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him…הַכֹּֽהֲנִים֙hakohanimthe priestכֹּהֵןdefinite article, noun, common, masculine, plural, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.וּלְעֵינֵ֣יuleeyneand to eye , , -sightעַיִןconjunction, preposition, noun, common, both genders, dual, construct — “and to eye , , -sight”, the of-form, joined to the next wordH5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him…כָלkhalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הָעָ֔םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.הָעֹמְדִ֖יםhaomedimthe standעָמַדdefinite article, verb, qal, participle, absolute — “the stand”, a verb used as a describing wordH5975to stand, in various relations (literal and figurative, intransitive and transitive)abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, m…בְּבֵ֥יתbeveytin familyבַּיִתpreposition, noun, common, masculine, singular, construct — “in family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).
Jewish translation (JPS 1917)
Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD,
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of Jehovah,
Young’s Literal Translation
And Jeremiah the prophet saith unto Hananiah the prophet, before the eyes of the priests, and before the eyes of all the people who are standing in the house of Jehovah,
World English Bible
Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people who stood in Yahweh’s house,
Darby Translation
And the prophet Jeremiah spoke unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of Jehovah.
Douay-Rheims
And Jeremias the prophet said to Hananias the prophet in the presence of the priests, and in the presence of all the people that stood in the house of the Lord:
Jewish Publication Society (1917)
Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD,
Brenton’s Septuagint (1851), English
For Israel and Juda have not been forsaken of their God, of the Lord Almighty; whereas their land was filled with iniquity against the holy things of Israel.
The King James Version (1769) is in the public domain in the United States.
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