King James Version

Jeremiah 26:18

Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

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Hebrew

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מיכיהmykhyhMicahמִיכָיָהnoun, proper name — “Micah”H4320Micajah, the name of two IsraelitesMicah, Michaiah. Compare H4318 (מִיכָה).מִיכָה֙mikhahMicahמִיכָהnoun, proper name — “Micah”H4318Micah, the name of seven IsraelitesMicah, Micaiah, Michah.הַמּ֣וֹרַשְׁתִּ֔יhamorashtithe Morashthiteמוֹרַשְׁתִּיdefinite article, noun, gentilic, masculine, singular, absolute — “the Morashthite”, the ordinary formH4183a Morashtite or inhabitant of Moresheth-GathMorashthite.הָיָ֣הhayahbeהָיָהverb, qal, perfect, 3rd person, masculine, singular — “be”, a completed actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.נִבָּ֔אnibaprophesyנָבָאverb, niphal, participle, absolute — “prophesy”, a verb used as a describing wordH5012to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)prophesy(-ing), make self a prophet.בִּימֵ֖יbimein as long asיוֹםpreposition, noun, common, masculine, plural, construct — “in as long as”, the of-form, joined to the next wordH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…חִזְקִיָּ֣הוּchizqiyahvHezekiahחִזְקִיָּהnoun, proper name — “Hezekiah”H2396Chizkijah, a king of Judah, also the name of two other IsraelitesHezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה).מֶֽלֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, construct — “king”, the of-form, joined to the next wordH4428a kingking, royal.יְהוּדָ֑הyehudahJudahיְהוּדָהnoun, proper name — “Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.וַיֹּ֣אמֶרvayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).עַם֩ampeopleעַםnoun, common, masculine, singular, construct — “people”, the of-form, joined to the next wordH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.יְהוּדָ֨הyehudahJudahיְהוּדָהnoun, proper name — “Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.לֵאמֹ֜רlemorto sayאָמַרpreposition, verb, qal, infinitive construct — “to say”, the to-form of the verbH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…כֹּֽהkoalsoכֹּהadverb — “also”H3541properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowalso, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.אָמַ֣רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).צְבָא֗וֹתtsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).צִיּ֞וֹןtsionZionצִיּוֹןnoun, proper name — “Zion”H6726Tsijon (as a permanent capital), a mountain of JerusalemZion.שָׂדֶ֤הsadehfieldשָׂדֶהnoun, common, masculine, singular, absolute — “field”, the ordinary formH7704a field (as flat)country, field, ground, land, soil, [idiom] wild.תֵֽחָרֵשׁ֙techareshbe deafחָרַשׁverb, niphal, imperfect, 3rd person, feminine, singular — “be deaf”, an unfinished actionH2790to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)[idiom] altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.וִירוּשָׁלַ֨יִם֙virushalayimand Jerusalemיְרוּשָׁלַ͏ִםconjunction, noun, proper name — “and Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.עִיִּ֣יםiyimheapעִיnoun, common, masculine, plural, absolute — “heap”, the ordinary formH5856a ruin (as if overturned)heap.תִּֽהְיֶ֔הtihyehbeהָיָהverb, qal, imperfect, 3rd person, feminine, singular — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.וְהַ֥רveharand hillהַרconjunction, noun, common, masculine, singular, construct — “and hill”, the of-form, joined to the next wordH2022a mountain or range of hills (sometimes used figuratively)hill (country), mount(-ain), [idiom] promotion.הַבַּ֖יִתhabayitthe familyבַּיִתdefinite article, noun, common, masculine, singular, absolute — “the family”, the ordinary formH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…לְבָמ֥וֹתlevamotto heightבָּמָהpreposition, noun, common, feminine, plural, construct — “to height”, the of-form, joined to the next wordH1116an elevationheight, high place, wave.יָֽעַרyaarcombיַעַרnoun, common, masculine, singular, absolute — “comb”, the ordinary formH3293a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)(honey-) comb, forest, wood.

Jewish translation (JPS 1917)

'Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying: Thus saith the LORD of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

Young’s Literal Translation

'Micah the Morashtite hath been prophesying in the days of Hezekiah king of Judah, and he saith unto all the people of Judah, saying: Thus said Jehovah of Hosts: Zion is a plowed field, and Jerusalem is heaps, And the mountain of the house is for high places of a forest.

World English Bible

“Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Yahweh of Armies says: “‘Zion will be plowed as a field, and Jerusalem will become heaps, and the mountain of the house as the high places of a forest.’

Darby Translation

Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be ploughed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

Douay-Rheims

Micheas of Morasthi was a prophet in the days of Ezechias king of Juda, and he spoke to all the people of Juda, saying: Thus saith the Lord of hosts: Sion shall be ploughed like a field, and Jerusalem shall be a heap of stones: and the mountain of the house the high places of woods.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

As I live, saith the Lord God, he shall come as Itabyrion among the mountains, and as Carmel that is on the sea.

Septuagint (Brenton’s Greek, 1851)

Ζῶ ἐγὼ, λέγει Κύριος ὁ Θεὸς, ὅτι ὡς τὸ Ἰταβύριον ἐν τοῖς ὄρεσι, καὶ ὡς ὁ Κάρμηλος ὁ ἐν τῇ θαλάσσῃ, ἥξει.