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King James Version

Jeremiah 23:36

In Jeremiah 23 of Jeremiah.

And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.

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Hebrew

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וּמַשָּׂ֥אumasaand tributeמַשָּׂאconjunction, noun, common, masculine, singular, construct — “and tribute”, the of-form, joined to the next wordH4853a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly adoom, especially singing; mental, desireburden, carry away, prophecy, [idiom] they set, song, tribute.יְהוָ֖הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תִזְכְּרוּtizkervbe maleזָכַרverb, qal, imperfect, 2nd person, masculine, singular — “be male”, an unfinished actionH2142properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male[idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.ע֑וֹדodagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…הַמַּשָּׂ֗אhamasathe tributeמַשָּׂאdefinite article, noun, common, masculine, singular, absolute — “the tribute”, the ordinary formH4853a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly adoom, especially singing; mental, desireburden, carry away, prophecy, [idiom] they set, song, tribute.יִֽהְיֶה֙yihyehbeהָיָהverb, qal, imperfect, 3rd person, masculine, singular — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.לְאִ֣ישׁleishto a certainאִישׁpreposition, noun, common, masculine, singular, absolute — “to a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…דְּבָר֔וֹdevarvocauseדָּבָרnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “cause”, the of-form, joined to the next wordH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…וַהֲפַכְתֶּ֗םvahafakhtemand changeהָפַךְconjunction, verb, qal, perfect, 2nd person, masculine, plural — “and change”, a completed actionH2015to turn about or over; by implication, to change, overturn, return, pervert[idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).דִּבְרֵי֙divrecauseדָּבָרnoun, common, masculine, plural, construct — “cause”, the of-form, joined to the next wordH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…אֱלֹהִ֣יםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.חַיִּ֔יםchayimlifeחַיadjective, adjective, masculine, plural, absolute — “life”, the ordinary formH2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively[phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.יְהוָ֥הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).צְבָא֖וֹתtsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).אֱלֹהֵֽינוּeloheynvGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, plural — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Jewish translation (JPS 1917)

And the burden of the LORD shall ye mention no more; for every man's own word shall be his burden; and would ye pervert the words of the living God, of the LORD of hosts our God?

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American Standard Version (1901)

And the burden of Jehovah shall ye mention no more: for every man’s own word shall be his burden; for ye have perverted the words of the living God, of Jehovah of hosts our God.

Young’s Literal Translation

And the burden of Jehovah ye do not mention any more, For the burden to each is — His word, And ye have overturned the words of the living God, Jehovah of Hosts, our God.

World English Bible

You will mention the message from Yahweh no more, for every man’s own word has become his message; for you have perverted the words of the living God, of Yahweh of Armies, our God.

Darby Translation

And the burden of Jehovah shall ye mention no more; for every man's own word shall be his burden: for ye have perverted the words of the living God, of Jehovah of hosts, our God.

Douay-Rheims

And the burden of the Lord shall be mentioned no more, for every man’s word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God.

Jewish Publication Society (1917)

And the burden of the LORD shall ye mention no more; for every man's own word shall be his burden; and would ye pervert the words of the living God, of the LORD of hosts our God?

Brenton’s Septuagint (1851), English

And do ye name no more the burden of the Lord; for his own word shall be a man's burden.

Septuagint (Brenton’s Greek, 1851)

Καὶ λῆμμα Κυρίου μὴ ὀνομάζετε ἔτι, ὅτι τὸ λῆμμα τῷ ἀνθρώπῳ ἔσται ὁ λόγος αὐτοῦ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.