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King James Version

Jeremiah 22:17

In Jeremiah 22 of Jeremiah.

But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

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Hebrew

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כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אֵ֤יןeynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).עֵינֶ֨יךָ֙eyneykhaeye , , -sightעַיִןnoun, common, both genders, dual, construct, suffix, pronominal, 2nd person, masculine, singular — “eye , , -sight”, the of-form, joined to the next wordH5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him…וְלִבְּךָ֔velibkhaand comfortablyלֵבconjunction, noun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “and comfortably”, the of-form, joined to the next wordH3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything[phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom]…כִּ֖יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אִםimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…בִּצְעֶ֑ךָbitsekhagainבֶּצַעnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “gain”, the of-form, joined to the next wordH1215plunder; by extension, gain (usually unjust)covetousness, (dishonest) gain, lucre, profit.וְעַ֤לvealand aboveעַלconjunction, preposition — “and above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…דַּֽםdamblood , innocentדָּםnoun, common, masculine, singular, construct — “blood , innocent”, the of-form, joined to the next wordH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.הַנָּקִי֙hanaqithe innocentנָקִיdefinite article, adjective, adjective, masculine, singular, absolute — “the innocent”, the ordinary formH5355innocentblameless, clean, clear, exempted, free, guiltless, innocent, quit.לִשְׁפּ֔וֹךְlishpokheto castשָׁפַךְpreposition, verb, qal, infinitive construct — “to cast”, the to-form of the verbH8210to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl outcast (up), gush out, pour (out), shed(-der, out), slip.וְעַלvealand aboveעַלconjunction, preposition — “and above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…הָעֹ֥שֶׁקhaosheqthe cruellyעֹשֶׁקdefinite article, noun, common, masculine, singular, absolute — “the cruelly”, the ordinary formH6233injury, fraud, (subjectively) distress, (concretely) unjust gaincruelly, extortion, oppression, thing (deceitfully gotten).וְעַלvealand aboveעַלconjunction, preposition — “and above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…הַמְּרוּצָ֖הhamrutsahthe violence. See also H4794מְרֻצָהdefinite article, noun, common, feminine, singular, absolute — “the violence. See also H4794”, the ordinary formH4835oppressionviolence. See also H4794 (מְרוּצָה).לַעֲשֽׂוֹתlaasotto doעָשָׂהpreposition, verb, qal, infinitive construct — “to do”, the to-form of the verbH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…

Jewish translation (JPS 1917)

But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.

Young’s Literal Translation

But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence.

World English Bible

But your eyes and your heart are only for your covetousness, for shedding innocent blood, for oppression, and for doing violence.”

Darby Translation

But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it.

Douay-Rheims

But thy eyes and thy heart are set upon covetousness, and upon shedding innocent blood, and upon oppression, and running after evil works.

Jewish Publication Society (1917)

But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.

Brenton’s Septuagint (1851), English

Behold, thine eyes are not good, nor thine heart, but they go after thy covetousness, and after the innocent blood to shed it, and after acts of injustice and slaughter, to commit them.

Septuagint (Brenton’s Greek, 1851)

Ἰδοὺ οὐκ εἰσὶν οἱ ὀφθαλμοί σου, οὐδὲ ἡ καρδία σου καλὴ, ἀλλὰ εἰς τὴν πλεονεξίαν σου, καὶ εἰς τὸ αἷμα τὸ ἀθῶον τοῦ ἐκχέαι αὐτὸ, καὶ εἰς ἀδικήματα καὶ εἰς φόνον, τοῦ ποιεῖν αὐτά.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.