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King James Version

Jeremiah 2:26

In Jeremiah 2 of Jeremiah.

As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

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Hebrew

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כְּבֹ֤שֶׁתkevoshetas shameבֹּשֶׁתpreposition, noun, common, feminine, singular, construct — “as shame”, the of-form, joined to the next wordH1322shame (the feeling and the condition, as well as its cause); by implication (specifically) an idolashamed, confusion, [phrase] greatly, (put to) shame(-ful thing).גַּנָּב֙ganavthiefגַּנָּבnoun, common, masculine, singular, absolute — “thief”, the ordinary formH1590a stealerthief.כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…יִמָּצֵ֔אyimatsecomeמָצָאverb, niphal, imperfect, 3rd person, masculine, singular — “come”, an unfinished actionH4672properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present[phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with)…כֵּ֥ןkenas... asכֵּןparticle, demonstrative — “as... as”H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)[phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (th…הֹבִ֖ישׁוּhovishvbe confoundedבּוּשׁverb, hiphil, perfect, 3rd person, common, plural — “be confounded”, a completed actionH954properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.בֵּ֣יתbeytfamilyבַּיִתnoun, common, masculine, singular, construct — “family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…יִשְׂרָאֵ֑לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.הֵ֤מָּהhemahtheyהֵםpronoun, personal, 3rd person, masculine, plural — “they”H1992they (only used when emphatic)it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.מַלְכֵיהֶם֙malkheyhemkingמֶלֶךְnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “king”, the of-form, joined to the next wordH4428a kingking, royal.שָֽׂרֵיהֶ֔םsareyhemcaptainשַׂרnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “captain”, the of-form, joined to the next wordH8269a head person (of any rank or class)captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.וְכֹהֲנֵיהֶ֖םvekhohaneyhemand priestכֹּהֵןconjunction, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “and priest”, the of-form, joined to the next wordH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.וּנְבִיאֵיהֶֽםunevieyhemand prophetנָבִיאconjunction, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “and prophet”, the of-form, joined to the next wordH5030a prophet or (generally) inspired manprophecy, that prophesy, prophet.

Jewish translation (JPS 1917)

As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;

Young’s Literal Translation

As the shame of a thief when he is found, So put to shame have been the house of Israel, They, their kings, their heads, And their priests, and their prophets,

World English Bible

As the thief is ashamed when he is found, so the house of Israel is ashamed— they, their kings, their princes, their priests, and their prophets,

Darby Translation

As a thief is ashamed when he is found, so shall the house of Israel be ashamed — they, their kings, their princes, and their priests, and their prophets —

Douay-Rheims

As the thief is confounded when he is taken, so is the house of Israel confounded, they and their kings, their princes and their priests, and their prophets.

Jewish Publication Society (1917)

As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;

Brenton’s Septuagint (1851), English

As is the shame of a thief when he is caught, so shall the children of Israel be ashamed; they, and their kings, and their princes, and their priests, and their prophets.

Septuagint (Brenton’s Greek, 1851)

Ὡς αἰσχύνη κλέπτου ὅταν ἁλῷ, οὕτως αἰσχυνθήσονται οἱ υἱοὶ Ἰσραὴλ, αὐτοὶ καὶ οἱ βασιλεῖς αὐτῶν, καὶ οἱ ἄρχοντες αὐτῶν, καὶ οἱ ἱερεῖς αὐτῶν, καὶ οἱ προφῆται αὐτῶν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.