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King James Version

Jeremiah 19:4

In Jeremiah 19 of Jeremiah.

Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;

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Hebrew

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יַ֣עַןyaanbecauseיַעַןconjunction — “because”H3282properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or causebecause (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…עֲזָבֻ֗נִיazavunicommit selfעָזַבverb, qal, perfect, 3rd person, common, plural, suffix, pronominal, 1st person, common, singular — “commit self”, a completed actionH5800to loosen, i.e. relinquish, permit, etc.commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.וַֽיְנַכְּר֞וּvaynakrvand acknowledgeנָכַרconjunction, verb, piel, sequential imperfect, 3rd person, masculine, plural — “and acknowledge”, the next action in the storyH5234properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)acknowledge, [idiom] could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַמָּק֤וֹםhamaqomthe countryמָקוֹםdefinite article, noun, common, masculine, singular, absolute — “the country”, the ordinary formH4725properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).הַזֶּה֙hazehthe the one...the otherזֶהdefinite article, pronoun, demonstrative, masculine, singular — “the the one...the other”H2088the masculine demonstrative pronoun, this or thathe, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus,…וַיְקַטְּרוּvayqatrvand burnקָטַרconjunction, verb, piel, sequential imperfect, 3rd person, masculine, plural — “and burn”, the next action in the storyH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).בוֹ֙vvoinבוֹ֙preposition, suffix, pronominal, 3rd person, masculine, singular — “in”inלֵאלֹהִ֣יםlelohimto Godאֱלֹהִיםpreposition, noun, common, masculine, plural, absolute — “to God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.אֲחֵרִ֔יםacherimother manאַחֵרadjective, adjective, masculine, plural, absolute — “other man”, the ordinary formH312properly, hinder; generally, next, other, etc.(an-) other man, following, next, strange.אֲשֶׁ֧רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יְדָע֛וּםyedaumknowיָדַעverb, qal, perfect, 3rd person, common, plural, suffix, pronominal, 3rd person, masculine, plural — “know”, a completed actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…הֵ֥מָּהhemahtheyהֵםpronoun, personal, 3rd person, masculine, plural — “they”H1992they (only used when emphatic)it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.וַאֲבֽוֹתֵיהֶ֖םvaavoteyhemand fatherאָבconjunction, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “and father”, the of-form, joined to the next wordH1father, in a literal and immediate, or figurative and remote applicationchief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.וּמַלְכֵ֣יumalkheand kingמֶלֶךְconjunction, noun, common, masculine, plural, construct — “and king”, the of-form, joined to the next wordH4428a kingking, royal.יְהוּדָ֑הyehudahJudahיְהוּדָהnoun, proper name — “Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.וּמָֽלְא֛וּumalevand be at an endמָלֵאconjunction, verb, qal, perfect, 3rd person, common, plural — “and be at an end”, a completed actionH4390to fill or (intransitively) be full of, in a wide application (literally and figuratively)accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, s…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַמָּק֥וֹםhamaqomthe countryמָקוֹםdefinite article, noun, common, masculine, singular, absolute — “the country”, the ordinary formH4725properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).הַזֶּ֖הhazehthe the one...the otherזֶהdefinite article, pronoun, demonstrative, masculine, singular — “the the one...the other”H2088the masculine demonstrative pronoun, this or thathe, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus,…דַּ֥םdamblood , innocentדָּםnoun, common, masculine, singular, construct — “blood , innocent”, the of-form, joined to the next wordH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.נְקִיִּֽםneqiyiminnocentנָקִיadjective, adjective, masculine, plural, absolute — “innocent”, the ordinary formH5355innocentblameless, clean, clear, exempted, free, guiltless, innocent, quit.

Jewish translation (JPS 1917)

because they have forsaken Me, and have estranged this place, and have offered in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah; and have filled this place with the blood of innocents;

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, that they knew not, they and their fathers and the kings of Judah, and have filled this place with the blood of innocents,

Young’s Literal Translation

because that they have forsaken Me, and make known this place, and make perfume in it to other gods, that they knew not, they and their fathers, and the kings of Judah, and they have filled this place [with] innocent blood,

World English Bible

Because they have forsaken me, and have defiled this place, and have burned incense in it to other gods that they didn’t know—they, their fathers, and the kings of Judah—and have filled this place with the blood of innocents,

Darby Translation

because they have forsaken me, and have estranged this place [from me], and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah; and have filled this place with the blood of innocents;

Douay-Rheims

Because they have forsaken me, and have profaned this place: and have sacrificed therein to strange gods, whom neither they nor their fathers knew, nor the kings of Juda: and they have filled this place with the blood of innocents.

Jewish Publication Society (1917)

because they have forsaken Me, and have estranged this place, and have offered in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah; and have filled this place with the blood of innocents;

Brenton’s Septuagint (1851), English

Because they forsook me, and profaned this place, and burnt incense in it to strange gods, which they and their fathers knew not; and the kings of Juda have filled this place with innocent blood,

Septuagint (Brenton’s Greek, 1851)

Ἀνθʼ ὧν ἐγκατέλιπόν με, καὶ ἀπηλλοτρίωσαν τὸν τόπον τοῦτον, καὶ ἐθυμίασαν ἐν αὐτῷ θεοῖς ἀλλοτρίοις, οἷς οὐκ ᾔδεισαν αὐτοὶ καὶ οἱ πατέρες αὐτῶν· καὶ οἱ βασιλεῖς Ἰούδα ἔπλησαν τὸν τόπον τοῦτον αἱμάτων ἀθώων,

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.